1930 India NOBEL PRIZE Physicist Sir CV Raman press photo S. LEWIS INDIAN

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Seller: memorabilia111 ✉️ (808) 100%, Location: Ann Arbor, Michigan, US, Ships to: US & many other countries, Item: 176284773385 1930 India NOBEL PRIZE Physicist Sir CV Raman press photo S. LEWIS INDIAN . A fantastically rare photo of Nobel Prize winners Sir CV Raman and Sinclair Lewis in Sweden  measuring 8X10 inches.
    
He was born near a small village in Tiruchirapalli to R. Chandrasekhara Iyer and Parvathi Ammal. His father, initially a school teacher, became a lecturer in mathematics and physics in a college in Vishakhapatnam.     Raman studied in St. Aloysius Anglo-Indian High School at Vishakapatnam. He was a brilliant student and passed his matriculation examination when he was just 11. At the age of 13 he passed his F.A. examination (equivalent to today’s intermediate examination) with a scholarship.     He joined the Presidency College in Madras in 1902 and received his B.A. in physics in 1904. He topped the exams and won a gold medal. Three years later, he earned his M.A. degree in 1907. Career     Though he was deeply interested in science, he appeared for the Financial Civil Service (FCS) examination at the insistence of his father. He topped the examination and went to Calcutta in 1907 to join the Indian Finance Department as Assistant Accountant General.     Still his heart was in scientific research and he began conducting research at the Indian Association for Cultivation of Sciences during his free time. His job was very hectic, yet he was so dedicated towards science that he often spent nights at research.     Even though the facilities available at the association were very limited, it did not deter Raman at all who went on to publish his findings in leading international journals like ‘Nature’, ‘The Philosophical Magazine’, and ‘Physics Review’. During this time, his research was basically in the areas of vibrations and acoustics.     In 1917, he got the opportunity to join the University of Calcutta as the first Palit Professor of Physics. Raman happily resigned from his government post to take up this position though the new job paid much less than the previous one. Such was his dedication to science.     In 1919, he was made the Honorary Secretary of the Indian Association for the Cultivation of Science, a post he held till 1933. He was very popular and many students gathered around him, attracted by his immense knowledge of science.     During the late 1920s he experimented on the scattering of light by observing the behavior of monochromatic light which penetrated transparent materials and fell on a spectrograph. This led to the discovery of what came to be known as ‘Raman Effect’ which he presented at a meeting of scientists in 1928.     He was invited by the Indian Institute of Science (IISc) Bangalore to become its Director. He accepted the post in 1933, becoming the first Indian to hold this post. He served as the director till 1937 though he continued as the head of the Physics Department till 1948.     In 1948 he established the Raman Research Institute (RRI) in Bangalore for conducting scientific research in different fields of physics. He continued with his research in the institute till his death. Major Works     He is best known for discovering the ‘Raman Effect’, or the inelastic scattering of a photon. He showed through experimentation that when light traverses a transparent material, some of the deflected light changes in wavelength. This was a ground breaking discovery in early 20th century physics. Awards & Achievements     He won the 1930 Nobel Prize in Physics "for his work on the scattering of light and for the discovery of the Raman Effect", becoming the first Indian to win a Nobel Prize in the sciences.     He was honored with the Bharat Ratna, India’s highest civilian award, in 1954 in recognition of his invaluable contributions to the field of science. Personal Life & Legacy     He married Lokasundari Ammal in 1907 and had two sons with her—Chandrasekhar and Radhakrishnan.     He lived a long and productive life and was active till the very end. He died in 1970 at the age of 82. Trivia     This great scientist was the paternal uncle of another excellent scientist and Nobel laureate, Subrahmanyan Chandrasekhar. A Child Genius Tiruchirapalli is a town on the banks of the river Cauvery. Chandrasekhara Ayyar was a teacher in a school there. He was a scholar in Physics and Mathematics. He loved music. His wife was Parvathi Ammal. Their second son was born on 7th November 1888. They named the boy Venkata Raman. He was also called Chandrasekhara Venkata Raman or C.V. Raman. Raman grew up in an atmosphere of music, Sanskrit literature and Science. He stood first in every class and was. Talked about as a child genius. He joined the B.A. class of the Presidency College. In the year 1905, he was the only boy who passed in the first class. He won a gold medal, too. He joined the M.A. class in the same college and chose Physics (study of matter and energy) as the main subject of study. Love of science, enthusiasm for work and the curiosity to learn new things were natural to Raman. Nature had also given him the power of concentration and intelligence. He used to read more than what was taught in the class. When doubts arose he would set down questions like 'How?' 'Why?' and 'Is this true?' in the Margin in the textbooks. The works of the German scientist Helmhotlz (1821 - 1891) and the English scientist Lord Raleigh (1842 - 1919) on acoustics (the study of sound) influenced Raman. He took immense interest in the study of sound. When he was eighteen years of age, one of his research papers was -published in the 'Philosophical Magazine' of England. Later another paper was published in the scientific journal 'Nature'. Officer - Scientist Raman's elder brother C.S. Ayyar was in the 'Indian Audit and Accounts Service' (I.A.A.S.). Raman also wanted to enter the same department. So he sat for the competitive examination. The day before this examination, the results of the M.A. examination were published. He had passed in first class recording the highest marks in Madras University up to that time. He stood first in the I.A.A.S. examination also. On May 6, 1907, Raman married Lokasundari Ammal.At the age of nineteen, Raman held a high post in the government. He was appointed as the Assistant Accountant General in the Finance Department in Calcutta. And the same year something happened to give a new turn to his life. 210, Bow Bazaar Street One evening Raman was returning from his office in a tramcar. He saw the name plate of the 'Indian Association for the Cultivation of Science' at 210, Bow Bazaar Street. Immediately he got off the tram and went in. Dr. Amritlal Sircar was the Honarary Secretary of the Association. There were spacious rooms and old scientific instruments, which could be used for demonstration of experiments. Raman asked whether he could conduct research there in his spare time. Sircar gladly agreed. Raman took up a house adjoining the Association. A door was provided between his house and the laboratory. During the daytime he would attend his office and carry out his duties. His mornings and nights were devoted to research. This gave him full satisfaction. So he continued his ceaseless activities in Calcutta. From Accounts to Science At that time Burma and India were under a single government. In 1909, Raman was transferred to. Rangoon, the capital of Burma. When Chandrasekhara Ayyar passed away in 1910, Raman came to Madras on six months' leave. After completing the last rites, Raman spent the rest of his leave period doing research in the Madras University laboratories. The Science College of Calcutta University was started in 1915. There a chair for Physics was established in memory of Taraknath Palit, a generous man. Raman was appointed Professor. He sacrificed the powerful post in the government, which brought a good salary. The Indian Science Congress was started in 1913. Its aim was to bring together scientists engaged in research; theyshould meet and exchange ideas. Its first session was held in 1914. Asuthosh Mukherjee was the President. Raman was the President of the Physics section. Later he worked for many years as the Secretary of the Science Congress. He presided over its annual sessions in 1929 and 1948. Professor Raman In 1917, at the age of 29, Raman became the Palit Professor. He continued research along with the new assignment. Raman was very deeply interested in musical instruments such as the Veena, the Violin,the Mridangam and the Tabala. He began to work on them. Around 1918 he explained the complex vibrations of the strings of musical instruments. He later found out the characteristic tones emitted by the Mridangam, the Tabala etc. Amritlal Sircar, who was devoting all his time to the welfare of the Indian Association for the Cultivation of Science, passed away in 1919. Professor Raman became its Honarary Secretary. Two laboratories - those of the College and of the Association - were under him; and this gave a new stimulus to his researches. Both his body and his mind could do all the work that had to be done. Many students came to him from different parts of the country for post-graduate studies and research. 210, Bow Bazaar Street and the University Science College Laboratory - these became the active research centers of India. Research workers like Meghnad Saha and S.K. Mitra, who became famous later, worked at these centres. The Great Teacher That was a time when Raman was completely immersed in experiments and research. According to the terms of the Palit Chair, he could have remained free from teaching work, doing research only. But Raman had great pleasure in teaching. Students were inspired by his lectures. They were eager to listen to him. He would not stick to one particular textbook. His lectures brought the fragrance of fresh research. They reflected Raman's great curiosity about the secrets of nature. Usually the lecture was of an hour's duration. Forgetting the time in the discussion of the subject, Professor Raman would sometimes lecture for two or three hours. Any doubt or question from a student would stimulate new scientific ideas. Not a Minute to Waste Absorbed in experiments, it was not unusual for him to forget food and sleep. Sometimes working late at night, he would sleep in the laboratory on one of the tables. In the mornings too, most of his time was spent in the laboratory. He worked in informal clothes. At 9.30 a.m. he would rush home. After a shave and a bath he would dress up and send for a taxi. He Would finish his breakfast in two or three minutes and get into the taxi. Racing over a distance of four miles, he would reach the class on time. He never wasted time. In England The Congress of the Universities of the British Empire met in 1921 in London. Raman went to England as the represen- tative of Calcutta University. This was his first visit abroad. Raman lectured in the ‘Physical Society’ of London. People came in large numbers to listen to him. He was introduced to J.J. Thomson and Ernest Rutherford, the famous English Physicists. Raman visited St. Paul’s Church in London. A whisper at one point of the church tower is heard clearly at another point. This effect, produced by the reflection of sound, aroused his curiosity. The Blue of the Sea Raman’s journey to England and back was by sea. In his leisure hours, he used to sit on the upper deck of the ship and enjoy the beauty of the vast sea. The deep blue color of the Mediterranean Sea interested the scientist in him. Was the blue due to the reflection of the blue sky? If so, how could it appear in the absence of light? Even when big waves rolled over the surface, the blue remained. As he thought over the problem, it flashed to him that the blue color might be caused by the scatter- ing of the sun’s light by water molecules. He turned over this idea in his mind again and gains. Immediately after his return to Calcutta, he plunged into experiments. Within a month, he prepared a research paper and sent it to the Royal Society of London. Next year he published a lengthy article on the molecular scattering of light. Raman never held the wrong belief that research could be carried out only with foreign-made or very complicated equipment. No doubt, he imported some equipment. No doubt, he imported some equipment. But he prepared much of the equipment he used with the help of his students. New Contacts Scientists of many countries appreciated the research papers of Raman and his colleagues. The Royal Society, the oldest and the most important science society of England, honored Raman in 1924 by electing his as its ‘Fellow’ (that is, a member). The annual session of ‘The British Association for the Cultivation of Science’ was held in the same year in Toronto (Canada). Raman inaugurated the seminar on the scattering of light. R.A. Millikan, the famous American Physicist, who also attended, was full of admiration for Raman. They became fast friends too. At the Mount Wilson Observatory in California (U.S.A), a telescope of 100-inch width was in use. Those were the times when discoveries in the field of astronomy (study of stars and planets and their movements) filled people with wonder. Raman was always eager to learn new things. He spent a couple of days onMount Wilson. During the nights he viewed the Nebula (bright or dark patch in the sky caused by distant stars or a cloud of gas or dust.) Through the telescope and was thrilled. He went to Russia in 1925 to participate in the twohundredth anniversary of the ‘Russian Academy of Sciences’. The Guide Many scholars were working in the Calcutta laboratories to unlock the secrets of sound and light. To all of them Professor Raman was the 'Guru' and the leader. He had observed the blue color of the deep glaciers (mass of ice or snow) in the Alps mountain ranges. Taking the clue from this, some of the research workers studied some scattering of light in ice and quartz crystals. They also studied the scattering of light in liquids such as pure water and alcohol, as well as in vapors and gases. With a complete mental picture of the phenomenon, Raman would proceed to experiment systematically. After that he would write the research paper based on the results of the experiments and arrange for its early publication. Sometimes it would be late in the day by the time the final copy was prepared. Then he would rush to the General Post Office in a taxi to catch the last mail. Then he would enjoy a feast of Rasagulla with his students. He started 'The Indian Journal of Physics' in 1926 to make the prompt publication of research papers possible. Raman wanted the young men working with him to take up indepenent positions and to serve the nation. He felt that his laboratory was a centre of training for young talent, but not a permanent storehouse. Raman's research on sound became famous allover the world. 'Handbuck der Physic', a German Encyclopaedia of Physics, was published in 1927. Raman was the only foreign scientist invited to contribute an article to it. Raman Effect Sometimes a rainbow appears and delights our eyes. We see in it shades of red, orange, yellow, green, blue, indigo and violet. The white ray of the sun includes all these colors. When a beam of sunlight is passed through a glass prism a patch of these *color- bands are seen. This is called the spectrum. The Spectro- meter is an apparatus used to study the spectrum. Spectral lines in it are characteristic of the light passing through the prism. A beam of light that causes a single spectral line is said to be monochromatic. When a beam of monochromatic light passes through a transparent substance (a substance which allows light to pass through it), the beam is scattered. Raman spent a long time in the study of the scattered light.. On February 28, 1928, he observed two low intensity spectral line corresponding to the incident mono- chromatic light. Years of his labor had borne fruit. It was clear that though the incident light was monochromatic, the scattered light due to it, was not monochromatic.Thus Raman's experiments discovered a phenomenon which was lying hidden in nature. The 16th of March 1928 is a memorable day in the history )f science. On that day a meeting was held under the joint auspices of the South Indian Science Association and the Science Club of Central College, Bangalore; Raman was the Chief Guest. He announced the new phenomenon discovered by him to the world. He also acknowledged wit h affection the assistance given by K.S. Krishnan and Venkateshwaran, who were his students. The phenomenon attracted the attention of research workers all over the world. It became famous as the 'Raman Effect'. The spectral lines in the scattered light were known as 'Raman Lines'. Is light wave-like or particle-like? This question has been discussed from time to time by scientists. The Raman Effect confirmed that light was made up of particles known as 'photons'. It helped in the study of the molecular and crystal structures of different substances. World-Wide Interest in Raman Effect Investigations making use of the Raman Effect began in many countries. During the first twelve years after its discovery, about 1800 research papers were published on various aspects of it and about 2500 chemical compounds were studied.Raman Effect was highly praised as one of the greatest discoveries of the third decade of this century. After the 'lasers' (devices that produce intense beams of light, their name coming from the initial letters of 'Light Amplification by Stimulated Emission of Radiation) came into use in the 1960's, it became easier to get monochromatic light of very high intensity for experiments. This brought back scientific interest in Raman Effect, and the interest remains alive to this day. The World Honors Raman Raman received many honors from all over the world for his achievement. In 1928 the Science Society of Rome awarded the Matteucci Medal. In 1929 the British Government knighted him; thereafter Professor Raman came to be known as Professor Sir C..V. Raman. The Royal Society of London awarded the Hughes Medal in 1930.Honorary doctorate degrees were awarded by the Universities of Freiburg (Germany), Glasgow(England), Paris (France), Bombay, Benaras, Dacca, Patna, Mysore and several others. The Nobel Prize, Too The highest award a scientist or a writer can get is the Nobel Prize. In 1930, the Swedish Academy of Sciences chose Raman to receive the Nobel Prize for Physics. No Indian and no Asian had received the Nobel Prize for Physics up to that time. At the ceremony for the award, Raman used alcohol to demonstrate the Raman Effect. Later in the evening alcoholic drinks were served at the dinner. But Raman did not touch them. He remained loyal to the Indian traditions. A Keen Eye However minute the results of an experiment, they could not escape the searching eyes of Raman. And his mind retained every detail of what he observed. An incident, which took place at Walter, the seat of Andhra University, may be mentioned. After the discovery of the Raman Effect, spectra of different substances were being studied there. On one of his visits there, Raman found the research workers puzzled at not getting the expected spectral lines. Raman examined the plate containing the spectrum and exclaimed with joy, "There it is, you see!" He immediately got a projector and made the weak spectral lines clearly visible on the white screen. In Bangalore He came to Bangalore as the Director of the Tata Institute (the Indian Institute of Science) in 1933. The Tata Institute soon became famous for the study of crystals. The diffraction of light (the very slight bending of light around corners) by ultrasonic waves (high frequency sound waves which we cannot hear) in a liquid was elegantly explained by Raman and Nagendranath. This became known as the 'Raman-Nath Theory'. Sir Chandrasekhara Venkata Raman[2] (7 November 1888 – 21 November 1970) was an Indian physicist born in the former Madras Province in India presently called as Tamil Nadu, who carried out ground-breaking work in the field of light scattering, which earned him the 1930 Nobel Prize for Physics. He discovered that when light traverses a transparent material, some of the deflected light changes in wavelength. This phenomenon, subsequently known as Raman scattering, results from the Raman effect.[3] In 1954, India honoured him with its highest civilian award, the Bharat Ratna.[4][5] Contents     1 Early education     2 Career     3 Personal life     4 Controversies         4.1 The Nobel Prize         4.2 Lattice dynamics     5 Achievements     6 Honours and awards     7 Archive of Raman Research Papers     8 Death     9 Posthumous recognition and contemporary references     10 See also     11 References     12 Further reading     13 External links Early education Raman's father initially taught in a school in Thiruvanaikaval, became a lecturer in mathematics and physics in Mrs. A.V. Narasimha Rao College, Visakhapatnam (then Vishakapatnam) in the Indian state of Andhra Pradesh, and later joined Presidency College in Madras (now Chennai).[1][6] At an early age, Raman moved to the city of Visakhapatnam and studied at St. Aloysius Anglo-Indian High School. Raman passed his matriculation examination at the age of 11 and he passed his F.A. examination (equivalent to today's Intermediate exam, PUCPDC and +2) with a scholarship at the age of 13. In 1902, Raman joined Presidency College in Madras where his father was a lecturer in mathematics and physics.[7] In 1904 he passed his Bachelor of Arts examination of University of Madras. He stood first and won the gold medal in physics. In 1907 he gained his Master of Sciences degree with the highest distinctions from University of Madras.[1] Career In the year 1917, Raman resigned from his government service after he was appointed the first Palit Professor of Physics at the University of Calcutta. At the same time, he continued doing research at the Indian Association for the Cultivation of Science (IACS), Calcutta, where he became the Honorary Secretary. Raman used to refer to this period as the golden era of his career. Many students gathered around him at the IACS and the University of Calcutta. Energy level diagram showing the states involved in Raman signal On 28 February 1928, Raman led experiments at the IACS with collaborators, including K. S. Krishnan, on the scattering of light, when he discovered what now is called the Raman effect.[8] A detailed account of this period is reported in the biography by G. Venkatraman.[5] It was instantly clear that this discovery was of huge value. It gave further proof of the quantum nature of light. Raman had a complicated professional relationship with K. S. Krishnan, who surprisingly did not share the award, but is mentioned prominently even in the Nobel lecture.[9] Raman spectroscopy came to be based on this phenomenon, and Ernest Rutherford referred to it in his presidential address to the Royal Society in 1929. Raman was president of the 16th session of the Indian Science Congress in 1929. He was conferred a knighthood, and medals and honorary doctorates by various universities. Raman was confident of winning the Nobel Prize in Physics as well but was disappointed when the Nobel Prize went to Owen Richardson in 1928 and to Louis de Broglie in 1929. He was so confident of winning the prize in 1930 that he booked tickets in July, even though the awards were to be announced in November, and would scan each day's newspaper for announcement of the prize, tossing it away if it did not carry the news.[10] He did eventually win the 1930 Nobel Prize in Physics "for his work on the scattering of light and for the discovery of the Raman effect".[11] He was the first Asian and first non-white to receive any Nobel Prize in the sciences. Before him Rabindranath Tagore (also Indian) had received the Nobel Prize for Literature in 1913. Raman and Suri Bhagavantam discovered the quantum photon spin in 1932, which further confirmed the quantum nature of light.[12] Raman had association with the Banaras Hindu University in Varanasi; he attended the foundation ceremony of BHU[13] and delivered lectures on "Mathematics" and "Some new paths in physics" during the lecture series organised at BHU from 5 to 8 February 1916.[14] He also held the position of permanent visiting professor at BHU.[15] During his tenure at IISc, he recruited the talented electrical engineering student, G. N. Ramachandran, who later went on to become a distinguished X-ray crystallographer. Raman also worked on the acoustics of musical instruments. He worked out the theory of transverse vibration of bowed strings, on the basis of superposition velocities. He was also the first to investigate the harmonic nature of the sound of the Indian drums such as the tabla and the mridangam.[16] He was also interested in the properties of other musical instruments based on forced vibrations such as the violin. He also investigated the propagation of sound in whispering galleries.[17] Raman's work on acoustics was an important prelude, both experimentally and conceptually, to his later work on optics and quantum mechanics.[18] Raman and his student, Nagendra Nath, provided the correct theoretical explanation for the acousto-optic effect (light scattering by sound waves), in a series of articles resulting in the celebrated Raman–Nath theory.[19] Modulators, and switching systems based on this effect have enabled optical communication components based on laser systems. Raman was succeeded by Debendra Mohan Bose as the Palit Professor in 1932. In 1933, Raman left IACS to join Indian Institute of Science in Bangalore as its first Indian director.[20] Other investigations carried out by Raman were experimental and theoretical studies on the diffraction of light by acoustic waves of ultrasonic and hypersonic frequencies (published 1934–1942), and those on the effects produced by X-rays on infrared vibrations in crystals exposed to ordinary light. He also started the company called Travancore Chemical and Manufacturing Co. Ltd. (now known as TCM Limited) which manufactured potassium chlorate for the match industry[21] in 1943 along with Dr. Krishnamurthy. The Company subsequently established four factories in Southern India. In 1947, he was appointed as the first National Professor by the new government of Independent India.[22] In 1948, Raman, through studying the spectroscopic behaviour of crystals, approached in a new manner fundamental problems of crystal dynamics. He dealt with the structure and properties of diamond, the structure and optical behaviour of numerous iridescent substances (labradorite, pearly feldspar, agate, opal, and pearls). Among his other interests were the optics of colloids, electrical and magnetic anisotropy, and the physiology of human vision. Raman retired from the Indian Institute of Science in 1948 and established the Raman Research Institute in Bangalore, Karnataka, a year later. He served as its director and remained active there until his death in 1970, in Bangalore, at the age of 82. Personal life He was married on 6 May 1907 to Lokasundari Ammal (1892–1980).[23] They had two sons, Chandrasekhar and radio-astronomer Radhakrishnan. Raman was the paternal uncle of Subrahmanyan Chandrasekhar, who later won the Nobel Prize in Physics (1983) for his discovery of the Chandrasekhar limit in 1931 and for his subsequent work on the nuclear reactions necessary for stellar evolution. Controversies The Nobel Prize In the past, several questions were raised about Raman not sharing the Prize with the Russian scientists G.S. Landsberg and L.I. Mandelstam, who had observed the same effect in the case of crystals. According to the Physics Nobel Committee:(1) The Russians did not come to an independent interpretation of their discovery as they cited Raman's article. (2) They observed the effect only in crystals, whereas Raman and K.S. Krishnan in solids, liquids and gases. With that, he proved the universal nature of the effect. (3) The uncertainties concerning the explanation of the intensity of Raman- and Infrared lines in the spectra could be explained during the last year. (4) The Raman method has been applied with great success in different fields of molecular physics. (5) The Raman effect has effectively helped to check the actual problems of the symmetry – properties of molecules thus the problems concerning the nuclear-spin in the atomic physics." The Nobel Committee proposed Raman's name to the Swedish National Academy of Sciences, Stockholm, for the Nobel Prize for the year 1930.[24] Lattice dynamics "At the end of the 1930s and the beginning of the 1940s, scientists observed diffuse spots in X-ray Laue photographs that were difficult to explain theoretically. Already at this stage, Chandrasekhara Venkata Raman suggested a theory of his own and criticised alternative solutions that were largely based on thermal theories proposed by Max Born and Peter Debye. This led to a conflict between Born and Raman. In this dispute, Born received support from the British crystallographer Kathleen Lonsdale.[25] The dispute between Raman and Born involved scientific as well as social elements. Whereas Raman's support came mainly from his own experiments and from his colleagues in Bangalore, Born used his social and professional network to enlist scientists as allies for his cause. Although initially, in the early 1940s, Born's theory was not generally accepted even in England, he eventually succeeded in marginalising the rival theory of Raman. The controversy has often been dealt with by physicists and historians of science, who, however, have too often relied on Born's autobiographical work. As has been shown, parts of this work, especially as it relates to Born's Indian visit and his contact with Raman, need careful and critical reading. In particular, the issue of Raman's resignation from the directorship of the IIS had nothing to do with Born's stay in India, such as indicated in his autobiography.".[26] Up to some extent, this controversy led to the fact that Max Born had to wait for the Nobel Prize.[27] Achievements During a voyage to Europe in 1921, Raman noticed the blue colour of glaciers and the Mediterranean sea. He was motivated to discover the reason for the blue colour. Raman carried out experiments regarding the scattering of light by water and transparent blocks of ice which explained the phenomenon. Raman employed monochromatic light from a mercury arc lamp which penetrated transparent material and was allowed to fall on a spectrograph to record its spectrum. He detected lines in the spectrum which he later called Raman lines. He presented his theory at a meeting of scientists in Bangalore on 16 March 1928, and won the Nobel Prize in Physics in 1930. In Munich the physicists were unable to reproduce Raman's results. This led to scepticism. However, Peter Pringsheim was the first German to reproduce Raman's results successfully. He sent spectra to Arnold Sommerfeld. Pringsheim was the first to coin the term "Raman effect" and "Raman lines."[28] Honours and awards Bust of Chandrasekhara Venkata Raman which is placed in the garden of Birla Industrial & Technological Museum. Raman was honoured with a large number of honorary doctorates and memberships of scientific societies.     Knight Bachelor     Nobel Prize in Physics     Bharat Ratna - Highest civilian award of the Republic of India     Lenin Peace Prize     Fellow of the Royal Society     He was elected a Fellow of the Royal Society[2] early in his career (1924) and knighted in 1929. He resigned from the Fellowship of the Royal Society in 1968 for unrecorded reasons, the only Indian FRS ever to do so.[29]     In 1930 he won the Nobel Prize in Physics.     In 1941 he was awarded the Franklin Medal.     In 1954 he was awarded the Bharat Ratna.[30]     He was awarded the Lenin Peace Prize in 1957. In 1998, the American Chemical Society and Indian Association for the Cultivation of Science recognised Raman's discovery as an International Historic Chemical Landmark.[31] India celebrates National Science Day on 28 February of every year to commemorate the discovery of the Raman effect in 1928.[32] Archive of Raman Research Papers The Raman Research Institute, founded by Raman after his tenure at IISc, curates a collection of Raman's research papers, and articles on the web.[33] Death     This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (February 2017) (Learn how and when to remove this template message) At the end of October 1970, Raman collapsed in his laboratory, the valves of his heart had given way. He was moved to the hospital and the doctors gave him four days to live. He survived and after a few days refused to stay in the hospital as he preferred to die in the gardens of his Institute surrounded by his followers. Two days before Raman died, he told one of his former students, "Do not allow the journals of the Academy to die, for they are the sensitive indicators of the quality of science being done in the country and whether science is taking root in it or not." That same evening, Raman met with the Board of Management of his Institute and discussed (from his bed) with them any proceedings with regards to the Institute's management. Raman died from natural causes early next morning on 21 November 1970. Harry Sinclair Lewis (February 7, 1885 – January 10, 1951) was an American writer and playwright. In 1930, he became the first writer from the United States (and the first from the Americas) to receive the Nobel Prize in Literature, which was awarded "for his vigorous and graphic art of description and his ability to create, with wit and humor, new types of characters." His works are known for their critical views of American capitalism and materialism in the interwar period.[1] He is also respected for his strong characterizations of modern working women. H. L. Mencken wrote of him, "[If] there was ever a novelist among us with an authentic call to the trade ... it is this red-haired tornado from the Minnesota wilds."[2] Contents 1 Childhood and education 2 Early career 3 Marriage and family 4 Commercial success 5 Nobel Prize 6 Later years 6.1 Death 6.2 Legacy 7 Works 7.1 Novels 7.2 Short stories 7.2.1 The Short Stories of Sinclair Lewis (1904–1949) 7.3 Articles 7.4 Plays 7.5 Screenplay 7.6 Poems 7.7 Forewords 7.8 Books 8 See also 9 References 9.1 Citations 9.2 Sources 10 Further reading 11 External links Childhood and education The Sinclair Lewis Boyhood Home museum Born February 7, 1885, in the village of Sauk Centre, Minnesota, Lewis began reading books at a young age and kept a diary. He had two older siblings, Fred (born 1875) and Claude (born 1878). His father, Edwin J. Lewis, was a physician and a stern disciplinarian who had difficulty relating to his sensitive, unathletic third son. Lewis's mother, Emma Kermott Lewis, died in 1891. The following year, Edwin Lewis married Isabel Warner, whose company young Lewis apparently enjoyed. Throughout his lonely boyhood, the ungainly Lewis—tall, extremely thin, stricken with acne and somewhat pop-eyed—had trouble making friends and pined after various local girls. At the age of 13, he unsuccessfully ran away from home, wanting to become a drummer boy in the Spanish–American War.[3] In late 1902, Lewis left home for a year at Oberlin Academy (the then-preparatory department of Oberlin College) to qualify for acceptance at Yale University. While at Oberlin, he developed a religious enthusiasm that waxed and waned for much of his remaining teenage years. He entered Yale in 1903, but did not receive his bachelor's degree until 1908, having taken time off to work at Helicon Home Colony, Upton Sinclair's cooperative-living colony in Englewood, New Jersey, and to travel to Panama. Lewis's unprepossessing looks, "fresh" country manners and seemingly self-important loquacity made it difficult for him to win and keep friends at Oberlin and Yale. He did initiate a few relatively long-lived friendships among students and professors, some of whom recognized his promise as a writer.[4] Lewis later became an atheist.[5] Early career Lewis's earliest published creative work—romantic poetry and short sketches—appeared in the Yale Courant and the Yale Literary Magazine, of which he became an editor. After graduation Lewis moved from job to job and from place to place in an effort to make ends meet, writing fiction for publication and to chase away boredom. While working for newspapers and publishing houses (and for a time at the Carmel-by-the-Sea, California writers' colony), he developed a facility for turning out shallow, popular stories that were purchased by a variety of magazines. He also earned money by selling plots to Jack London, including one for the latter's unfinished novel The Assassination Bureau, Ltd. Lewis's first published book was Hike and the Aeroplane, a Tom Swift-style potboiler that appeared in 1912 under the pseudonym Tom Graham. Sinclair Lewis's first serious novel, Our Mr. Wrenn: The Romantic Adventures of a Gentle Man, appeared in 1914, followed by The Trail of the Hawk: A Comedy of the Seriousness of Life (1915) and The Job (1917). That same year also saw the publication of another potboiler, The Innocents: A Story for Lovers, an expanded version of a serial story that had originally appeared in Woman's Home Companion. Free Air, another refurbished serial story, was published in 1919. Marriage and family Lewis with Thompson and son in 1935 In 1914 Lewis married Grace Livingston Hegger (1887–1981), an editor at Vogue magazine. They had one son, Wells Lewis (1917–1944), named after British author H. G. Wells. Serving as a U.S. Army lieutenant during World War II, Wells Lewis was killed in action on October 29 amid Allied efforts to rescue the "Lost Battalion" in France.[6][7] Dean Acheson, the future Secretary of State, was a neighbor and family friend in Washington, and observed that Sinclair's literary "success was not good for that marriage, or for either of the parties to it, or for Lewis's work" and the family moved out of town.[8] Lewis divorced Grace on April 16, 1925.[9] On May 14, 1928, he married Dorothy Thompson, a political newspaper columnist. Later in 1928, he and Dorothy purchased a second home in rural Vermont.[10] They had a son, Michael Lewis (1930-1975), who became a stage actor. Their marriage had virtually ended by 1937, and they divorced in 1942.[11] Commercial success Upon moving to Washington, D.C., Lewis devoted himself to writing. As early as 1916, he began taking notes for a realistic novel about small-town life. Work on that novel continued through mid-1920, when he completed Main Street, which was published on October 23, 1920.[12] His biographer Mark Schorer wrote that the phenomenal success of Main Street "was the most sensational event in twentieth-century American publishing history".[13] Lewis's agent had the most optimistic projection of sales at 25,000 copies. In its first six months, Main Street sold 180,000 copies,[14] and within a few years, sales were estimated at two million.[15] According to biographer Richard Lingeman, "Main Street made [Lewis] rich—earning him about 4 million current [2018] dollars".[16] Sinclair Lewis's former residence in Washington, D.C. Lewis followed up this first great success with Babbitt (1922), a novel that satirized the American commercial culture and boosterism. The story was set in the fictional Midwestern town of Zenith, Winnemac, a setting to which Lewis returned in future novels, including Gideon Planish and Dodsworth. Lewis continued his success in the 1920s with Arrowsmith (1925), a novel about the challenges faced by an idealistic doctor. It was awarded the Pulitzer Prize, which Lewis declined,[17] still upset that Main Street had not won the prize.[18] It was adapted as a 1931 Hollywood film directed by John Ford and starring Ronald Colman which was nominated for four Academy Awards. Next Lewis published Elmer Gantry (1927), which depicted an evangelical minister as deeply hypocritical. The novel was denounced by many religious leaders and banned in some U.S. cities. It was adapted for the screen more than a generation later as the basis of the 1960 movie starring Burt Lancaster, who earned a Best Actor Oscar for his performance in the title role. The film won two more awards as well. Lewis next published Dodsworth (1929), a novel about the most affluent and successful members of American society. He portrayed them as leading essentially pointless lives in spite of great wealth and advantages. The book was adapted for the Broadway stage in 1934 by Sidney Howard, who also wrote the screenplay for the 1936 film version directed by William Wyler, which was a great success at the time. The film is still highly regarded; in 1990, it was selected for preservation in the National Film Registry, and in 2005 Time magazine named it one of the "100 Best Movies" of the past 80 years.[19] During the late 1920s and 1930s, Lewis wrote many short stories for a variety of magazines and publications. "Little Bear Bongo" (1930) is a tale about a bear cub who wants to escape the circus in search of a better life in the real world, first published in Cosmopolitan magazine.[20][21] The story was acquired by Walt Disney Pictures in 1940 for a possible feature film. World War II sidetracked those plans until 1947. Disney used the story (now titled "Bongo") as part of its feature Fun and Fancy Free. Nobel Prize In 1930 Lewis won the Nobel Prize in Literature, the first writer from the United States to receive the award, after he had been nominated by Henrik Schück, member of the Swedish Academy.[22] In the Academy's presentation speech, special attention was paid to Babbitt. In his Nobel Lecture, Lewis praised Theodore Dreiser, Willa Cather, Ernest Hemingway, and other contemporaries, but also lamented that "in America most of us—not readers alone, but even writers—are still afraid of any literature which is not a glorification of everything American, a glorification of our faults as well as our virtues," and that America is "the most contradictory, the most depressing, the most stirring, of any land in the world today." He also offered a profound criticism of the American literary establishment: "Our American professors like their literature clear and cold and pure and very dead."[23] Later years Sinclair Lewis examines Lewis Browne's new novel as they begin their 1943 lecture tour After winning the Nobel Prize, Lewis wrote eleven more novels, ten of which appeared in his lifetime. The best remembered is It Can't Happen Here (1935), a novel about the election of a fascist to the American presidency. After praising Dreiser as "pioneering," that he "more than any other man, marching alone, usually unappreciated, often hated, has cleared the trail from Victorian and Howellsian timidity and gentility in American fiction to honesty and boldness and passion of life" in his Nobel Lecture in December 1930,[23] in March 1931 Lewis publicly accused Dreiser of plagiarizing a book by Dorothy Thompson, Lewis's wife, which led to a well-publicized fight, wherein Dreiser repeatedly slapped Lewis. Thompson initially made the accusation in 1928 regarding her work "The New Russia" and Dreiser's "Dreiser Goes to Russia", though the New York Times also linked the dispute to competition between Dreiser and Lewis over the Nobel Prize.[24][25] Dreiser fired back that Sinclair's 1928 novel Arrowsmith (adapted later that year as a feature film) was unoriginal and that Dreiser himself was first approached to write it, which was disputed by the wife of Arrowsmith's subject, microbiologist Dr. Paul de Kruif.[26][25] The feud carried on for some months.[27] In 1944, however, Lewis campaigned to have Dreiser recognized by the American Academy of Arts and Letters.[25] After an alcoholic binge in 1937, Lewis checked in for treatment to the Austen Riggs Center, a psychiatric hospital in Stockbridge, Massachusetts. His doctors gave him a blunt assessment that he needed to decide "whether he was going to live without alcohol or die by it, one or the other."[28] Lewis checked out after ten days, lacking any "fundamental understanding of his problem," as one of his physicians wrote to a colleague.[28] In the autumn of 1940, Lewis visited his old acquaintance, William Ellery Leonard, in Madison, Wisconsin. Leonard arranged a meeting with the chancellor of the University of Wisconsin-Madison and a tour of the campus. Lewis immediately became enthralled with the university and the city and offered to remain and teach a course in creative writing in the upcoming semester. For a month he was quite enamored of his professorial role.[29] Suddenly, on November 7, after giving only five classes to his select group of 24 students, he announced that he had taught them all that he knew. He left Madison the next day.[30] In the 1940s, Lewis and rabbi-turned-popular author Lewis Browne frequently appeared on the lecture platform together,[31] touring the United States and debating before audiences of as many as 3,000 people, addressing such questions as "Has the Modern Woman Made Good?", "The Country Versus the City", "Is the Machine Age Wrecking Civilization?", and "Can Fascism Happen Here?". The pair were described as "the Gallagher and Shean of the lecture circuit" by Lewis biographer Richard Lingeman.[32] In the early 1940s, Lewis lived in Duluth, Minnesota.[33] During this time, he wrote the novel Kingsblood Royal (1947), set in the fictional city of Grand Republic, Minnesota, an enlarged and updated version of Zenith.[33] It is based on the Sweet Trials in Detroit in which an African-American doctor was denied the chance to purchase a house in a "white" section of the city. Kingsblood Royal was a powerful and very early contribution to the civil rights movement. In 1943, Lewis went to Hollywood to work on a script with Dore Schary, who had just resigned as executive head of Metro-Goldwyn-Mayer's low-budget film department to concentrate on writing and producing his own films. The resulting screenplay was Storm In the West, "a traditional American western"[34] — except for the fact that it was also an allegory of World War II, with primary villain Hygatt (Hitler) and his henchmen Gribbles (Goebbels) and Gerrett (Goering) plotting to take over the Franson Ranch, the Poling Ranch, and so on. The screenplay was deemed too political by MGM studio executives and was shelved, and the film was never made. Storm In the West was finally published in 1963, with a foreword by Schary detailing the work's origins, the authors' creative process, and the screenplay's ultimate fate. Sinclair Lewis had been a frequent visitor to Williamstown, Massachusetts. In 1946, he rented Thorvale Farm on Oblong Road. While working on his novel Kingsblood Royal, he purchased this summer estate and upgraded the Georgian mansion along with a farmhouse and many outbuildings. By 1948, Lewis had created a gentleman's farm consisting of 720 acres (290 ha) of agricultural and forest land. His intended residence in Williamstown was short-lived because of his medical problems.[35] Death Lewis died in Rome from advanced alcoholism on January 10, 1951, aged 65. His body was cremated and his remains were buried at Greenwood Cemetery in Sauk Centre, Minnesota. His final novel World So Wide (1951) was published posthumously. William Shirer, a friend and admirer of Lewis, disputes accounts that Lewis died of alcoholism. He reported that Lewis had a heart attack and that his doctors advised him to stop drinking if he wanted to live. Lewis did not stop, and perhaps could not; he died when his heart stopped.[36] In summarizing Lewis's career, Shirer concludes:[36] It has become rather commonplace for so-called literary critics to write off Sinclair Lewis as a novelist. Compared to...Fitzgerald, Hemingway, Dos Passos, and Faulkner...Lewis lacked style. Yet his impact on modern American life...was greater than all of the other four writers together. Legacy Compared to his contemporaries, Lewis' reputation suffered a precipitous decline among literary scholars throughout the 20th century.[37] Despite his enormous popularity during the 1920s, by the 21st century most of his works had been eclipsed in prominence by other writers with less commercial success during the same time period, such as F. Scott Fitzgerald and Ernest Hemingway.[38] Since the 2010s there has been renewed interest in Lewis' work, in particular his 1935 dystopian satire It Can't Happen Here. In the aftermath of the 2016 United States presidential election, It Can't Happen Here surged to the top of Amazon's list of best-selling books.[39] He has been honored by the U.S. Postal Service with a postage stamp in the Great Americans series. Works Sinclair Lewis in 1914 Sinclair Lewis Novels 1912: Hike and the Aeroplane (juvenile, as Tom Graham) 1914: Our Mr. Wrenn: The Romantic Adventures of a Gentle Man 1915: The Trail of the Hawk: A Comedy of the Seriousness of Life 1917: The Job: An American Novel 1917: The Innocents: A Story for Lovers 1919: Free Air Serialized in The Saturday Evening Post, May 31, June 7, June 14 and 21, 1919 1920: Main Street: The Story of Carol Kennicott 1922: Babbitt Excerpted in Hearst's International, October 1922 1925: Arrowsmith 1926: Mantrap Serialized in Collier's, February 20, March 20 and April 24, 1926 1927: Elmer Gantry 1928: The Man Who Knew Coolidge: Being the Soul of Lowell Schmaltz, Constructive and Nordic Citizen 1929: Dodsworth 1933: Ann Vickers Serialized in Redbook, August, November and December 1932 1934: Work of Art 1935: It Can't Happen Here 1938: The Prodigal Parents 1940: Bethel Merriday 1943: Gideon Planish 1943: Harri Serialized in Good Housekeeping, August, September 1943 ISBN 978-1523653508 1945: Cass Timberlane: A Novel of Husbands and Wives Appeared in Cosmopolitan, July 1945. 1947: Kingsblood Royal 1949: The God-Seeker 1951: World So Wide (posthumous) Babbitt, Mantrap and Cass Timberline were published as Armed Services Editions during WWII. Short stories 1907: "That Passage in Isaiah", The Blue Mule, May 1907 1907: "Art and the Woman", The Gray Goose, June 1907 1911: "The Way to Rome", The Bellman, May 13, 1911 1915: "Commutation: $9.17", The Saturday Evening Post, October 30, 1915 1915: "The Other Side of the House", The Saturday Evening Post, November 27, 1915 1916: "If I Were Boss", The Saturday Evening Post, January 1 and 8, 1916 1916: "I'm a Stranger Here Myself", The Smart Set, August 1916 1916: "He Loved His Country", Everybody's Magazine, October 1916 1916: "Honestly If Possible", The Saturday Evening Post, October 14, 191 1917: "Twenty-Four Hours in June", The Saturday Evening Post, February 17, 1917 1917: "The Innocents", Woman's Home Companion, March 1917 1917: "A Story with a Happy Ending", The Saturday Evening Post, March 17, 1917 1917: "Hobohemia", The Saturday Evening Post, April 7, 1917 1917: "The Ghost Patrol", The Red Book Magazine, June 1917 Adapted for the silent film The Ghost Patrol (1923) 1917: "Young Man Axelbrod", The Century, June 1917 1917: "A Woman by Candlelight", The Saturday Evening Post, July 28, 1917 1917: "The Whisperer", The Saturday Evening Post, August 11, 1917 1917: "The Hidden People", Good Housekeeping, September 1917 1917: "Joy-Joy", The Saturday Evening Post, October 20, 1917 1918: "A Rose for Little Eva", McClure's, February 1918 1918: "Slip It to 'Em", Metropolitan Magazine, March 1918 1918: "An Invitation to Tea", Every Week, June 1, 1918 1918: "The Shadowy Glass", The Saturday Evening Post, June 22, 1918 1918: "The Willow Walk", The Saturday Evening Post, August 10, 1918 1918: "Getting His Bit", Metropolitan Magazine, September 1918 1918: "The Swept Hearth", The Saturday Evening Post, September 21, 1918 1918: "Jazz", Metropolitan Magazine, October 1918 1918: "Gladvertising", The Popular Magazine, October 7, 1918 1919: "Moths in the Arc Light", The Saturday Evening Post, January 11, 1919 1919: "The Shrinking Violet", The Saturday Evening Post, February 15, 1919 1919: "Things", The Saturday Evening Post, February 22, 1919 1919: "The Cat of the Stars", The Saturday Evening Post, April 19, 1919 1919: "The Watcher Across the Road", The Saturday Evening Post, May 24, 1919 1919: "Speed", The Red Book Magazine, June 1919 1919: "The Shrimp-Colored Blouse", The Red Book Magazine, August 1919 1919: "The Enchanted Hour", The Saturday Evening Post, August 9, 1919 1919: "Danger — Run Slow", The Saturday Evening Post, October 18 and 25, 1919 1919: "Bronze Bars", The Saturday Evening Post, December 13, 1919 1920: "Habaes Corpus", The Saturday Evening Post, January 24, 1920 1920: "Way I See It", The Saturday Evening Post, May 29, 1920 1920: "The Good Sport", The Saturday Evening Post, December 11, 1920 1921: "A Matter of Business", Harper's, March 1921 1921: "Number Seven to Sagapoose", The American Magazine, May 1921 1921: "The Post-Mortem Murder", The Century, May 1921 1923: "The Hack Driver", The Nation, August 29, 1923[42] 1929: "He Had a Brother", Cosmopolitan, May 1929 1929: "There Was a Prince", Cosmopolitan, June 1929 1929: "Elizabeth, Kitty and Jane", Cosmopolitan, July 1929 1929: "Dear Editor", Cosmopolitan, August 1929 1929: "What a Man!", Cosmopolitan, September 1929 1929: "Keep Out of the Kitchen", Cosmopolitan, October 1929 1929: "A Letter from the Queen", Cosmopolitan, December 1929 1930: "Youth", Cosmopolitan, February 1930 1930: "Noble Experiment", Cosmopolitan, August 1930 1930: "Little Bear Bongo", Cosmopolitan, September 1930 Adapted for the animated feature film Fun and Fancy Free (1947) 1930: "Go East, Young Man", Cosmopolitan, December 1930 1931: "Let's Play King", Cosmopolitan, January, February and March 1931 1931: "Pajamas", Redbook, April 1931 1931: "Ring Around a Rosy", The Saturday Evening Post, June 6, 1931 1931: "City of Mercy", Cosmopolitan, July 1931 1931: "Land", The Saturday Evening Post, September 12, 1931 1931: "Dollar Chasers", The Saturday Evening Post, October 17 and 24, 1931 1935: "The Hippocratic Oath", Cosmopolitan, June 1935 1935: "Proper Gander", The Saturday Evening Post, July 13, 1935 1935: "Onward, Sons of Ingersoll!", Scribner's, August 1935 1936: "From the Queen", Argosy, February 1936 1941: "The Man Who Cheated Time", Good Housekeeping, March 1941 1941: "Manhattan Madness", The American Magazine, September 1941 1941: "They Had Magic Then!", Liberty, September 6, 1941 1943: "All Wives Are Angels", Cosmopolitan, February 1943 1943: "Nobody to Write About", Cosmopolitan, July 1943 1943: "Green Eyes—A Handbook of Jealousy", Cosmopolitan, September and October 1943 The Short Stories of Sinclair Lewis (1904–1949) Samuel J. Rogal edited The Short Stories of Sinclair Lewis (1904–1949), a seven-volume set published in 2007 by Edwin Mellen Press. The first attempt to collect all of Lewis's short stories.[43] Volume 1 (June 1904 – January 1916) ISBN 9780773454873 Volume 2 (August 1916 – October 1917) ISBN 9780773454897 Volume 3 (January 1918 – February 1919) ISBN 9780773454910 Volume 4 (February 1919 – May 1921) ISBN 9780773454194 Volume 5 (August 1923 – April 1931) ISBN 9780773453562 Volume 6 (June 1931 – March 1941) ISBN 9780773453067 Volume 7 (September 1941 – May 1949) ISBN 9780773452763 Articles 1915: "Nature, Inc.", The Saturday Evening Post, October 2, 1915 1917: "For the Zelda Bunch", McClure's, October 1917 1918: "Spiritualist Vaudeville", Metropolitan Magazine, February 1918 1919: "Adventures in Autobumming: Gasoline Gypsies", The Saturday Evening Post, December 20, 1919 1919: "Adventures in Autobumming: Want a Lift?", The Saturday Evening Post, December 27, 1919 1920: "Adventures in Autobumming: The Great American Frying Pan", The Saturday Evening Post, January 3, 1920 Plays 1919: Hobohemia 1934: Jayhawker: A Play in Three Acts (with Lloyd Lewis) 1936: It Can't Happen Here (with John C. Moffitt) 1938: Angela Is Twenty-Two (with Fay Wray) Adapted for the feature film This Is the Life (1944) Screenplay 1943: Storm In the West (with Dore Schary – unproduced)[34] Poems 1907: "The Ultra-Modern", The Smart Set, July 1907 1907: "Dim Hours of Dusk", The Smart Set, August 1907 1907: "Disillusion", The Smart Set, December 1907 1909: "Summer in Winter", People's Magazine, February 1909 1912: "A Canticle of Great Lovers", Ainslee's Magazine, July 1912 Forewords 1942: Henry Ward Beecher: An American Portrait (by Paxton Hibben; publisher: The Press of the Readers Club, NY NY) Books 1915: Tennis As I Play It (ghostwritten for Maurice McLoughlin)[44] 1926: John Dos Passos' Manhattan Transfer 1929: Cheap and Contented Labor: The Picture of a Southern Mill Town in 1929 1935: Selected Short Stories of Sinclair Lewis 1952: From Main Street to Stockholm: Letters of Sinclair Lewis, 1919–1930 (edited by Alfred Harcourt and Oliver Harrison) 1953: A Sinclair Lewis Reader: Selected Essays and Other Writings, 1904–1950 (edited by Harry E. Maule and Melville Cane) 1962: I'm a Stranger Here Myself and Other Stories (edited by Mark Schorer) 1962: Sinclair Lewis: A Collection of Critical Essays (edited by Mark Schorer) 1985: Selected Letters of Sinclair Lewis (edited by John J. Koblas and Dave Page) 1997: If I Were Boss: The Early Business Stories of Sinclair Lewis (edited by Anthony Di Renzo) 2000: Minnesota Diary, 1942–46 (edited by George Killough) 2005: Go East, Young Man: Sinclair Lewis on Class in America (edited by Sally E. Parry) 2005: The Minnesota Stories of Sinclair Lewis (edited by Sally E. Parry) C.V. Raman Biography: Early Life, Career, Awards and Achievements Dr. C.V Raman full name is Dr. Chandrasekhara Venkata Raman. On 28 February, 1928, he discovered the Raman Effect and win Nobel Prize in Physics for the discovery. Every year on 28 February, National Science Day is celebrated to pay tribute to the Nobel Laureate Dr. C.V. Raman. Let us read more about him, his childhood days, education, family, discoveries, awards, and achievements. Dr. C.V. Raman Biography Dr. C.V Raman's contribution to science and his innovative research helped India and the World. He was born on 7 November, 1888 in Tiruchirappalli, Tamil Nadu. His father was a lecturer in Mathematics and Physics and so at a young age, he was exposed to an academic environment. Name: Dr. Chandrashekhra Venkataraman or C.V. Raman Born on: 7 November, 1888 Place of Birth: Tiruchirappalli, Tamil Nadu Father's Name: R. Chandrashekhara Aiyer Mother's Name: Parvathi Ammal Spouse Name: Lokasundari Ammal Died on: 21st November, 1970 Place of Death: Bangalore, Mysore State, India Discovery: Raman Effect Awards: Matteucci Medal, Knight Bachelor, Hughes Medal, Nobel Prize in Physics, Bharat Ratna, Lenin Peace Prize, Fellow of the Royal Society Dr. Chandrasekhara Venkata Raman (C.V. Raman): Early Life and Family Dr. C.V. Raman was born on 7 November, 1888 in an orthodox South Indian Brahmin family in Tiruchirappalli, Tamil Nadu. His father's name was Chandra Shekhara Aiyer who was a lecturer in Mathematics and Physics in a college in Vishakhapatnam. His mother's name was Parvathi Ammal. C. V. Raman was an intelligent and brilliant student since his early childhood. At the age of 11, he passed his matriculation and 12th class at the age of 13 with a scholarship. In 1902, he joined the Presidency College and received his graduate degree in 1904. That time, he was the only student who received the first division. He has done his Master's in Physics from the same college and broke all the previous records. In 1907, he married to Lokasundari Ammal and had two sons namely Chandrasekhar and Radhakrishnan. List of Important Discoveries in Physics Dr. Chandrasekhara Venkata Raman (C.V. Raman): Career Because of his father's interest, he appeared for the Financial Civil Services (FCS) examination and topped it. In 1907, he went to Calcutta (now Kolkata) and joined as Assistant Accountant General. But in the spare time, he went to the laboratory for doing research at the Indian Association for Cultivation of Sciences. Let us tell you that, his job was very hectic then also he continued his research work in night due to his core interest in science. Though the facilities available in the laboratory were very limited, he continued his research and published his findings in leading international journals including 'Nature', 'The Philosophical Magazine', 'Physics Review', etc. At that time, his researches were focused on the areas of vibrations and acoustics. He got an opportunity to join the University of Calcutta in 1917, as the first Palit Professor of Physics. After 15 years at Calcutta, he became the Professor at the Indian Institute of Science at Bangalore from 1933-1948 and since 1948, he became the Director of the Raman Institute of Research at Bangalore which was established and endowed by him only. Dr. Chandrasekhara Venkata Raman (C.V. Raman): Works and Discovery He established the Indian Journal of Physics in 1926 where he was the Editor. He also sponsored the establishment of the Indian Academy of Sciences and served as the President since its inception. He was the President of the Current Science Association in Bangalore, which publishes Current Science (India). In 1928, he wrote an article on the theory of musical instruments to the 8th Volume of the Handbuch der Physik. He published his work on the "Molecular Diffraction of Light" in 1922 which led to his ultimate discovery of the radiation effect on the 28th February 1928 and gained him to receive Nobel Prize in Physics in 1930. He became the first Indian to receive a Nobel Prize. Other researches carried out by Dr. C.V. Raman were: Diffraction of light by acoustic waves of ultrasonic and hypersonic frequencies and effects produced by X-rays on infrared vibrations in crystals exposed to an ordinary light. In 1948, he also studied the fundamental problems of crystal dynamics. His laboratory has been dealing with the structure and properties of diamond, and the structure and optical behaviour of numerous iridescent substances like pearls, agate, opal, etc. He was also interested in the optics of colloids, electrical and magnetic anisotropy and the physiology of human vision. No doubt, he was honoured with a large number of doctorates and memberships of scientific societies. In 1924, he was also elected as a Fellow of the Royal Society early in his career and was knighted in 1929. As briefly described that he is best known for discovering the 'Raman Effect' or the theory related to the scattering of light. He showed that when light traverses a transparent material, some of the deflected light changes its wavelength. Dr. Chandrasekhara Venkata Raman (C.V. Raman): Awards and Honours - In 1924, he was elected as a Fellow of the Royal Society early in his career and was knighted in 1929. - He won the Nobel Prize in Physics in 1930. - He was awarded the Franklin Medal in 1941. - He was awarded the Bharat Ratna in 1954, the highest civilian award in India. - In 1957, he was awarded the Lenin Peace Prize. - The American Chemical Society and the Indian Association for the Cultivation of Science in 1998 recognised Raman's discovery as an International Historic Chemical Landmark. - On 28 February every year, India celebrates National Science Day to commemorate the discovery of the Raman Effect in 1928 in his honour. In 1970, he received a major heart attack while working in the laboratory. He took his last breath in the Raman Research Institute on 21st November, 1970. Dr. C.V. Raman was one of the great legends from India whose hard work and determination made India proud and became the first Indian to receive Nobel Prize in Physics. He proved that, if a person really wants to pursue his/her desires nobody can stop. His interest in science and dedication towards research works made him discovered the Raman Effect. He will always be remembered as a great Scientist, Physicist and a Nobel laureate. India, officially the Republic of India (ISO: Bhārat Gaṇarājya),[25] is a country in South Asia. It is the seventh-largest country by area; the most populous country as of June 1, 2023;[26][27] and from the time of its independence in 1947, the world's most populous democracy.[28][29][30] Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west;[j] China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Thailand, Myanmar, and Indonesia. Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago.[31][32][33] Their long occupation, initially in varying forms of isolation as hunter-gatherers, has made the region highly diverse, second only to Africa in human genetic diversity.[34] Settled life emerged on the subcontinent in the western margins of the Indus river basin 9,000 years ago, evolving gradually into the Indus Valley Civilisation of the third millennium BCE.[35] By 1200 BCE, an archaic form of Sanskrit, an Indo-European language, had diffused into India from the northwest.[36][37] Its evidence today is found in the hymns of the Rigveda. Preserved by an oral tradition that was resolutely vigilant, the Rigveda records the dawning of Hinduism in India.[38] The Dravidian languages of India were supplanted in the northern and western regions.[39] By 400 BCE, stratification and exclusion by caste had emerged within Hinduism,[40] and Buddhism and Jainism had arisen, proclaiming social orders unlinked to heredity.[41] Early political consolidations gave rise to the loose-knit Maurya and Gupta Empires based in the Ganges Basin.[42] Their collective era was suffused with wide-ranging creativity,[43] but also marked by the declining status of women,[44] and the incorporation of untouchability into an organised system of belief.[k][45] In South India, the Middle kingdoms exported Dravidian-languages scripts and religious cultures to the kingdoms of Southeast Asia.[46] In the early medieval era, Christianity, Islam, Judaism, and Zoroastrianism became established on India's southern and western coasts.[47] Muslim armies from Central Asia intermittently overran India's northern plains,[48] eventually founding the Delhi Sultanate, and drawing northern India into the cosmopolitan networks of medieval Islam.[49] In the 15th century, the Vijayanagara Empire created a long-lasting composite Hindu culture in south India.[50] In the Punjab, Sikhism emerged, rejecting institutionalised religion.[51] The Mughal Empire, in 1526, ushered in two centuries of relative peace,[52] leaving a legacy of luminous architecture.[l][53] Gradually expanding rule of the British East India Company followed, turning India into a colonial economy, but also consolidating its sovereignty.[54] British Crown rule began in 1858. The rights promised to Indians were granted slowly,[55][56] but technological changes were introduced, and modern ideas of education and the public life took root.[57] A pioneering and influential nationalist movement emerged, which was noted for nonviolent resistance and became the major factor in ending British rule.[58][59] In 1947 the British Indian Empire was partitioned into two independent dominions,[60][61][62][63] a Hindu-majority Dominion of India and a Muslim-majority Dominion of Pakistan, amid large-scale loss of life and an unprecedented migration.[64] India has been a federal republic since 1950, governed through a democratic parliamentary system. It is a pluralistic, multilingual and multi-ethnic society. India's population grew from 361 million in 1951 to almost 1.4 billion in 2022.[65] During the same time, its nominal per capita income increased from US$64 annually to US$2,601, and its literacy rate from 16.6% to 74%. From being a comparatively destitute country in 1951,[66] India has become a fast-growing major economy and a hub for information technology services, with an expanding middle class.[67] It has a space programme. Indian movies, music, and spiritual teachings play an increasing role in global culture.[68] India has substantially reduced its rate of poverty, though at the cost of increasing economic inequality.[69] India is a nuclear-weapon state, which ranks high in military expenditure. It has disputes over Kashmir with its neighbours, Pakistan and China, unresolved since the mid-20th century.[70] Among the socio-economic challenges India faces are gender inequality, child malnutrition,[71] and rising levels of air pollution.[72] India's land is megadiverse, with four biodiversity hotspots.[73] Its forest cover comprises 21.7% of its area.[74] India's wildlife, which has traditionally been viewed with tolerance in India's culture,[75] is supported among these forests, and elsewhere, in protected habitats. Etymology According to the Oxford English Dictionary (third edition 2009), the name "India" is derived from the Classical Latin India, a reference to South Asia and an uncertain region to its east; and in turn derived successively from: Hellenistic Greek India ( Ἰνδία); ancient Greek Indos ( Ἰνδός); Old Persian Hindush, an eastern province of the Achaemenid Empire; and ultimately its cognate, the Sanskrit Sindhu, or "river," specifically the Indus River and, by implication, its well-settled southern basin.[76][77] The ancient Greeks referred to the Indians as Indoi (Ἰνδοί), which translates as "The people of the Indus".[78] The term Bharat (Bhārat; pronounced [ˈbʱaːɾət] (listen)), mentioned in both Indian epic poetry and the Constitution of India,[79][80] is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India,[81][82] Bharat gained increased currency from the mid-19th century as a native name for India.[79][83] Hindustan ([ɦɪndʊˈstaːn] (listen)) is a Middle Persian name for India that became popular by the 13th century,[84] and was used widely since the era of Mughal Empire. The meaning of Hindustan has varied, referring to a region encompassing present-day northern India and Pakistan or to India in its near entirety.[79][83][85] History Main articles: History of India and History of the Republic of India Ancient India Manuscript illustration, c. 1650, of the Sanskrit epic Ramayana, composed in story-telling fashion c. 400 BCE – c. 300 CE[86] By 55,000 years ago, the first modern humans, or Homo sapiens, had arrived on the Indian subcontinent from Africa, where they had earlier evolved.[31][32][33] The earliest known modern human remains in South Asia date to about 30,000 years ago.[31] After 6500 BCE, evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus appeared in Mehrgarh and other sites in Balochistan, Pakistan.[87] These gradually developed into the Indus Valley Civilisation,[88][87] the first urban culture in South Asia,[89] which flourished during 2500–1900 BCE in Pakistan and western India.[90] Centred around cities such as Mohenjo-daro, Harappa, Dholavira, and Kalibangan, and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade.[89] During the period 2000–500 BCE, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones.[91] The Vedas, the oldest scriptures associated with Hinduism,[92] were composed during this period,[93] and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.[91] Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west.[92] The caste system, which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labelling their occupations impure, arose during this period.[94] On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation.[91] In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period,[95] as well as by nearby traces of agriculture, irrigation tanks, and craft traditions.[95] Cave 26 of the rock-cut Ajanta Caves In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas.[96][97] The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of its exemplar, Mahavira.[98] Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India.[99][100][101] In an age of increasing urban wealth, both religions held up renunciation as an ideal,[102] and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the kingdom of Magadha had annexed or reduced other states to emerge as the Mauryan Empire.[103] The empire was once thought to have controlled most of the subcontinent except the far south, but its core regions are now thought to have been separated by large autonomous areas.[104][105] The Mauryan kings are known as much for their empire-building and determined management of public life as for Ashoka's renunciation of militarism and far-flung advocacy of the Buddhist dhamma.[106][107] The Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with the Roman Empire and with West and Southeast Asia.[108][109] In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women.[110][103] By the 4th and 5th centuries, the Gupta Empire had created a complex system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms.[111][112] Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself.[113] This renewal was reflected in a flowering of sculpture and architecture, which found patrons among an urban elite.[112] Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine, and mathematics made significant advances.[112] Medieval India Brihadeshwara temple, Thanjavur, completed in 1010 CE The Qutub Minar, 73 m (240 ft) tall, completed by the Sultan of Delhi, Iltutmish The Indian early medieval age, from 600 to 1200 CE, is defined by regional kingdoms and cultural diversity.[114] When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan.[115] When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal.[115] When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south.[115] No ruler of this period was able to create an empire and consistently control lands much beyond their core region.[114] During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes.[116] The caste system consequently began to show regional differences.[116] In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language.[117] They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent.[117] Indian royalty, big and small, and the temples they patronised drew citizens in great numbers to the capital cities, which became economic hubs as well.[118] Temple towns of various sizes began to appear everywhere as India underwent another urbanisation.[118] By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Brunei, Cambodia, Vietnam, Philippines, Malaysia, and Indonesia.[119] Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.[119] After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206.[120] The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.[121][122] By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.[123][124] The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire.[125] Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India,[126] and was to influence South Indian society for long afterwards.[125] Early modern India In the early 16th century, northern India, then under mainly Muslim rulers,[127] fell again to the superior mobility and firepower of a new generation of Central Asian warriors.[128] The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices[129][130] and diverse and inclusive ruling elites,[131] leading to more systematic, centralised, and uniform rule.[132] Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.[131] The Mughal state's economic policies, deriving most revenues from agriculture[133] and mandating that taxes be paid in the well-regulated silver currency,[134] caused peasants and artisans to enter larger markets.[132] The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,[132] resulting in greater patronage of painting, literary forms, textiles, and architecture.[135] Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience.[136] Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.[136] As the empire disintegrated, many among these elites were able to seek and control their own affairs.[137] A distant view of the Taj Mahal from the Agra Fort A two mohur Company gold coin, issued in 1835, the obverse inscribed "William IV, King" By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts.[138][139] The East India Company's control of the seas, greater resources, and more advanced military training and technology led it to increasingly assert its military strength and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies.[140][138][141][142] Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annex or subdue most of India by the 1820s.[143] India was then no longer exporting manufactured goods as it long had, but was instead supplying the British Empire with raw materials. Many historians consider this to be the onset of India's colonial period.[138] By this time, with its economic power severely curtailed by the British parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform, and culture.[144] Modern India Main article: History of the Republic of India Historians consider India's modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company set the stage for changes essential to a modern state. These included the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe.[145][146][147][148] However, disaffection with the company also grew during this time and set off the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule.[149][150] Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and the direct administration of India by the British government. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest.[151][152] In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885.[153][154][155][156] The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks and many small farmers became dependent on the whims of far-away markets.[157] There was an increase in the number of large-scale famines,[158] and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians.[159] There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption.[160] The railway network provided critical famine relief,[161] notably reduced the cost of moving goods,[161] and helped nascent Indian-owned industry.[160] 1909 map of the British Indian Empire Jawaharlal Nehru sharing a light moment with Mahatma Gandhi, Mumbai, 6 July 1946 After World War I, in which approximately one million Indians served,[162] a new period began. It was marked by British reforms but also repressive legislation, by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation, of which Mahatma Gandhi would become the leader and enduring symbol.[163] During the 1930s, slow legislative reform was enacted by the British; the Indian National Congress won victories in the resulting elections.[164] The next decade was beset with crises: Indian participation in World War II, the Congress's final push for non-co-operation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the partition of India into two states: India and Pakistan.[165] Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in place a secular and democratic republic.[166] Per the London Declaration, India retained its membership of the Commonwealth, becoming the first republic within it.[167] Economic liberalisation, which began in the 1990s, has created a large urban middle class, transformed India into one of the world's fastest-growing economies,[168] and increased its geopolitical clout. Indian films, music, and spiritual teachings play an increasing role in global culture.[169] Yet, India is also shaped by seemingly unyielding poverty, both rural and urban;[169] by religious and caste-related violence;[170] by Maoist-inspired Naxalite insurgencies;[171] and by separatism in Jammu and Kashmir and in Northeast India.[172] It has unresolved territorial disputes with China[173] and with Pakistan.[173] India's sustained democratic freedoms are unique among the world's newer nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved.[174] Geography Main article: Geography of India India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, a part of the Indo-Australian Plate.[175] India's defining geological processes began 75 million years ago when the Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east.[175] Simultaneously, the vast Tethyan oceanic crust, to its northeast, began to subduct under the Eurasian Plate.[175] These dual processes, driven by convection in the Earth's mantle, both created the Indian Ocean and caused the Indian continental crust eventually to under-thrust Eurasia and to uplift the Himalayas.[175] Immediately south of the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with river-borne sediment[176] and now constitutes the Indo-Gangetic Plain.[177] The original Indian plate makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi Ridge in a southwesterly direction. To the west lies the Thar Desert, the eastern spread of which is checked by the Aravallis.[178][179][180] The Tungabhadra, with rocky outcrops, flows into the peninsular Krishna river.[181] Fishing boats lashed together in a tidal creek in Anjarle village, Maharashtra The remaining Indian Plate survives as peninsular India, the oldest and geologically most stable part of India. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east.[182] To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats;[183] the plateau contains the country's oldest rock formations, some over one billion years old. Constituted in such fashion, India lies to the north of the equator between 6° 44′ and 35° 30′ north latitude[m] and 68° 7′ and 97° 25′ east longitude.[184] India's coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains.[185] According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.[185] Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal.[186] Important tributaries of the Ganges include the Yamuna and the Kosi; the latter's extremely low gradient, caused by long-term silt deposition, leads to severe floods and course changes.[187][188] Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal;[189] and the Narmada and the Tapti, which drain into the Arabian Sea.[190] Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India; the latter is shared with Bangladesh.[191] India has two archipelagos: the Lakshadweep, coral atolls off India's south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea.[192] Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the economically and culturally pivotal summer and winter monsoons.[193] The Himalayas prevent cold Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than most locations at similar latitudes.[194][195] The Thar Desert plays a crucial role in attracting the moisture-laden south-west summer monsoon winds that, between June and October, provide the majority of India's rainfall.[193] Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical humid, and montane.[196] Temperatures in India have risen by 0.7 °C (1.3 °F) between 1901 and 2018.[197] Climate change in India is often thought to be the cause. The retreat of Himalayan glaciers has adversely affected the flow rate of the major Himalayan rivers, including the Ganges and the Brahmaputra.[198] According to some current projections, the number and severity of droughts in India will have markedly increased by the end of the present century.[199] Biodiversity Main articles: Forestry in India and Wildlife of India India has the majority of the world's wild tigers, approximately 3,170 in 2022.[200] A Chital (Axis axis) stag in the Nagarhole National Park in a region covered by a moderately dense[n] forest. India is a megadiverse country, a term employed for 17 countries which display high biological diversity and contain many species exclusively indigenous, or endemic, to them.[201] India is a habitat for 8.6% of all mammal species, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish species, and 6.0% of all flowering plant species.[202][203] Fully a third of Indian plant species are endemic.[204] India also contains four of the world's 34 biodiversity hotspots,[73] or regions that display significant habitat loss in the presence of high endemism.[o][205] According to official statistics, India's forest cover is 713,789 km2 (275,595 sq mi), which is 21.71% of the country's total land area.[74] It can be subdivided further into broad categories of canopy density, or the proportion of the area of a forest covered by its tree canopy.[206] Very dense forest, whose canopy density is greater than 70%, occupies 3.02% of India's land area.[206][207] It predominates in the tropical moist forest of the Andaman Islands, the Western Ghats, and Northeast India. Moderately dense forest, whose canopy density is between 40% and 70%, occupies 9.39% of India's land area.[206][207] It predominates in the temperate coniferous forest of the Himalayas, the moist deciduous sal forest of eastern India, and the dry deciduous teak forest of central and southern India.[208] Open forest, whose canopy density is between 10% and 40%, occupies 9.26% of India's land area.[206][207] India has two natural zones of thorn forest, one in the Deccan Plateau, immediately east of the Western Ghats, and the other in the western part of the Indo-Gangetic plain, now turned into rich agricultural land by irrigation, its features no longer visible.[209] Among the Indian subcontinent's notable indigenous trees are the astringent Azadirachta indica, or neem, which is widely used in rural Indian herbal medicine,[210] and the luxuriant Ficus religiosa, or peepul,[211] which is displayed on the ancient seals of Mohenjo-daro,[212] and under which the Buddha is recorded in the Pali canon to have sought enlightenment.[213] Many Indian species have descended from those of Gondwana, the southern supercontinent from which India separated more than 100 million years ago.[214] India's subsequent collision with Eurasia set off a mass exchange of species. However, volcanism and climatic changes later caused the extinction of many endemic Indian forms.[215] Still later, mammals entered India from Asia through two zoogeographical passes flanking the Himalayas.[216] This had the effect of lowering endemism among India's mammals, which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians.[203] Among endemics are the vulnerable[217] hooded leaf monkey[218] and the threatened[219] Beddome's toad[219][220] of the Western Ghats. The last three Asiatic cheetahs (on record) in India were shot dead in 1948 in Surguja district, Madhya Pradesh, Central India by Maharajah Ramanuj Pratap Singh Deo. The young males, all from the same litter, were sitting together when they were shot at night. India contains 172 IUCN-designated threatened animal species, or 2.9% of endangered forms.[221] These include the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include: the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has become nearly extinct by having ingested the carrion of diclofenac-treated cattle.[222] Before they were extensively utilized for agriculture and cleared for human settlement, the thorn forests of Punjab were mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the cheetah is extinct.[223] The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response, the system of national parks and protected areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection Act[224] and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988.[225] India hosts more than five hundred wildlife sanctuaries and eighteen biosphere reserves,[226] four of which are part of the World Network of Biosphere Reserves; seventy-five wetlands are registered under the Ramsar Convention.[227] Politics and government Politics Main article: Politics of India As part of Janadesh 2007, 25,000 pro-land reform landless people in Madhya Pradesh listen to Rajagopal P. V.[228] A parliamentary republic with a multi-party system,[229] it has six recognised national parties, including the Indian National Congress (INC) and the Bharatiya Janata Party (BJP), and more than 50 regional parties.[230] The Congress is considered centre-left in Indian political culture,[231] and the BJP right-wing.[232][233][234] For most of the period between 1950—when India first became a republic—and the late 1980s, the Congress held a majority in the Parliament. Since then, however, it has increasingly shared the political stage with the BJP,[235] as well as with powerful regional parties which have often forced the creation of multi-party coalition governments at the centre.[236] In the Republic of India's first three general elections, in 1951, 1957, and 1962, the Pandit Jawaharlal Nehru-led Congress won easy victories. On Nehru's death in 1964, Lal Bahadur Shastri briefly became prime minister; he was succeeded, after his own unexpected death in 1966, by Nehru's daughter Indira Gandhi, who went on to lead the Congress to election victories in 1967 and 1971. Following public discontent with the state of emergency she declared in 1975, the Congress was voted out of power in 1977; the then-new Janata Party, which had opposed the emergency, was voted in. Its government lasted just over two years. There were two prime ministers during this period; Morarji Desai and Charan Singh. Voted back into power in 1980, the Congress saw a change in leadership in 1984, when Indira Gandhi was assassinated; she was succeeded by her son Rajiv Gandhi, who won an easy victory in the general elections later that year. The Congress was voted out again in 1989 when a National Front coalition, led by the newly formed Janata Dal in alliance with the Left Front, won the elections; that government too proved relatively short-lived, lasting just under two years. There were two prime ministers during this period; V.P. Singh and Chandra Shekhar.[237] Elections were held again in 1991; no party won an absolute majority. The Congress, as the largest single party, was able to form a minority government led by P. V. Narasimha Rao.[238] US president Barack Obama addresses the members of the Parliament of India in New Delhi in November 2010. A two-year period of political turmoil followed the general election of 1996. Several short-lived alliances shared power at the centre. The BJP formed a government briefly in 1996; it was followed by two comparatively long-lasting United Front coalitions, which depended on external support. There were two prime ministers during this period; H.D. Deve Gowda and I.K. Gujral. In 1998, the BJP was able to form a successful coalition, the National Democratic Alliance (NDA). Led by Atal Bihari Vajpayee, the NDA became the first non-Congress, coalition government to complete a five-year term.[239] Again in the 2004 Indian general elections, no party won an absolute majority, but the Congress emerged as the largest single party, forming another successful coalition: the United Progressive Alliance (UPA). It had the support of left-leaning parties and MPs who opposed the BJP. The UPA returned to power in the 2009 general election with increased numbers, and it no longer required external support from India's communist parties.[240] That year, Manmohan Singh became the first prime minister since Jawaharlal Nehru in 1957 and 1962 to be re-elected to a consecutive five-year term.[241] In the 2014 general election, the BJP became the first political party since 1984 to win a majority and govern without the support of other parties.[242] In the 2019 general election, the BJP was victorious again. The incumbent prime minister is Narendra Modi, a former chief minister of Gujarat. On 22 July 2022, Droupadi Murmu was elected India's 15th president and took the oath of office on 25 July 2022.[243] Government Main articles: Government of India and Constitution of India Rashtrapati Bhavan, the official residence of the President of India, was designed by British architects Edwin Lutyens and Herbert Baker for the Viceroy of India, and constructed between 1911 and 1931 during the British Raj.[244] India is a federation with a parliamentary system governed under the Constitution of India—the country's supreme legal document. It is a constitutional republic. Its democratic functioning has come into question in recent years, with some stating that it has become a mixed regime or electoral autocracy.[245] Federalism in India defines the power distribution between the union and the states. The Constitution of India, which came into effect on 26 January 1950,[246] originally stated India to be a "sovereign, democratic republic;" this characterisation was amended in 1971 to "a sovereign, socialist, secular, democratic republic".[247] India's form of government, traditionally described as "quasi-federal" with a strong centre and weak states,[248] has grown increasingly federal since the late 1990s as a result of political, economic, and social changes.[249][250] National symbols[1] Flag of India Emblem Sarnath Lion Capital Anthem Jana Gana Mana Song "Vande Mataram" Language None[9][10][11] Currency ₹ (Indian rupee) Calendar Saka Bird Indian peafowl Flower Lotus Fruit Mango Mammal Bengal tiger River dolphin Tree Banyan River Ganges The Government of India comprises three branches:[251] Executive: The President of India is the ceremonial head of state,[252] who is elected indirectly for a five-year term by an electoral college comprising members of national and state legislatures.[253][254] The Prime Minister of India is the head of government and exercises most executive power.[255] Appointed by the president,[256] the prime minister is by convention supported by the party or political alliance having a majority of seats in the lower house of parliament.[255] The executive of the Indian government consists of the president, the vice president, and the Union Council of Ministers—with the cabinet being its executive committee—headed by the prime minister. Any minister holding a portfolio must be a member of one of the houses of parliament.[252] In the Indian parliamentary system, the executive is subordinate to the legislature; the prime minister and their council are directly responsible to the lower house of the parliament. Civil servants act as permanent executives and all decisions of the executive are implemented by them.[257] Legislature: The legislature of India is the bicameral parliament. Operating under a Westminster-style parliamentary system, it comprises an upper house called the Rajya Sabha (Council of States) and a lower house called the Lok Sabha (House of the People).[258] The Rajya Sabha is a permanent body of 245 members who serve staggered six-year terms.[259] Most are elected indirectly by the state and union territorial legislatures in numbers proportional to their state's share of the national population.[256] All but two of the Lok Sabha's 545 members are elected directly by popular vote; they represent single-member constituencies for five-year terms.[260] Two seats of parliament, reserved for Anglo-Indians in the article 331, have been scrapped.[261][262] Judiciary: India has a three-tier unitary independent judiciary[263] comprising the supreme court, headed by the Chief Justice of India, 25 high courts, and a large number of trial courts.[263] The supreme court has original jurisdiction over cases involving fundamental rights and over disputes between states and the centre and has appellate jurisdiction over the high courts.[264] It has the power to both strike down union or state laws which contravene the constitution[265] and invalidate any government action it deems unconstitutional.[266] Administrative divisions Main article: Administrative divisions of India See also: Political integration of India India is a federal union comprising 28 states and 8 union territories.[16] All states, as well as the union territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected legislatures and governments following the Westminster system of governance. The remaining five union territories are directly ruled by the central government through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis.[267] There are over a quarter of a million local government bodies at city, town, block, district and village levels.[268] A clickable map of the 28 states and 8 union territories of India States Andhra Pradesh Arunachal Pradesh Assam Bihar Chhattisgarh Goa Gujarat Haryana Himachal Pradesh Jharkhand Karnataka Kerala Madhya Pradesh Maharashtra Manipur Meghalaya Mizoram Nagaland Odisha Punjab Rajasthan Sikkim Tamil Nadu Telangana Tripura Uttar Pradesh Uttarakhand West Bengal Union territories Andaman and Nicobar Islands Chandigarh Dadra and Nagar Haveli and Daman and Diu Jammu and Kashmir Ladakh Lakshadweep National Capital Territory of Delhi Puducherry Foreign, economic and strategic relations Main articles: Foreign relations of India and Indian Armed Forces During the 1950s and 60s, India played a pivotal role in the Non-Aligned Movement.[269] From left to right: Gamal Abdel Nasser of United Arab Republic (now Egypt), Josip Broz Tito of Yugoslavia and Jawaharlal Nehru in Belgrade, September 1961. In the 1950s, India strongly supported decolonisation in Africa and Asia and played a leading role in the Non-Aligned Movement.[270] After initially cordial relations with neighbouring China, India went to war with China in 1962 and was widely thought to have been humiliated.[271] This was followed by another military conflict in 1967 in which India successfully repelled Chinese attack.[272] India has had tense relations with neighbouring Pakistan; the two nations have gone to war four times: in 1947, 1965, 1971, and 1999. Three of these wars were fought over the disputed territory of Kashmir, while the third, the 1971 war, followed from India's support for the independence of Bangladesh.[273] In the late 1980s, the Indian military twice intervened abroad at the invitation of the host country: a peace-keeping operation in Sri Lanka between 1987 and 1990; and an armed intervention to prevent a 1988 coup d'état attempt in the Maldives. After the 1965 war with Pakistan, India began to pursue close military and economic ties with the Soviet Union; by the late 1960s, the Soviet Union was its largest arms supplier.[274] Aside from ongoing its special relationship with Russia,[275] India has wide-ranging defence relations with Israel and France. In recent years, it has played key roles in the South Asian Association for Regional Cooperation and the World Trade Organization. The nation has provided 100,000 military and police personnel to serve in 35 UN peacekeeping operations across four continents. It participates in the East Asia Summit, the G8+5, and other multilateral forums.[276] India has close economic ties with countries in South America,[277] Asia, and Africa; it pursues a "Look East" policy that seeks to strengthen partnerships with the ASEAN nations, Japan, and South Korea that revolve around many issues, but especially those involving economic investment and regional security.[278][279] The Indian Air Force contingent marching at the 221st Bastille Day military parade in Paris, on 14 July 2009. The parade at which India was the foreign guest was led by India's oldest regiment, the Maratha Light Infantry, founded in 1768.[280] China's nuclear test of 1964, as well as its repeated threats to intervene in support of Pakistan in the 1965 war, convinced India to develop nuclear weapons.[281] India conducted its first nuclear weapons test in 1974 and carried out additional underground testing in 1998. Despite criticism and military sanctions, India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation Treaty, considering both to be flawed and discriminatory.[282] India maintains a "no first use" nuclear policy and is developing a nuclear triad capability as a part of its "Minimum Credible Deterrence" doctrine.[283][284] It is developing a ballistic missile defence shield and, a fifth-generation fighter jet.[285][286] Other indigenous military projects involve the design and implementation of Vikrant-class aircraft carriers and Arihant-class nuclear submarines.[287] Since the end of the Cold War, India has increased its economic, strategic, and military co-operation with the United States and the European Union.[288] In 2008, a civilian nuclear agreement was signed between India and the United States. Although India possessed nuclear weapons at the time and was not a party to the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency and the Nuclear Suppliers Group, ending earlier restrictions on India's nuclear technology and commerce. As a consequence, India became the sixth de facto nuclear weapons state.[289] India subsequently signed co-operation agreements involving civilian nuclear energy with Russia,[290] France,[291] the United Kingdom,[292] and Canada.[293] Prime Minister Narendra Modi of India (left, background) in talks with President Enrique Peña Nieto of Mexico during a visit to Mexico, 2016 The President of India is the supreme commander of the nation's armed forces; with 1.45 million active troops, they compose the world's second-largest military. It comprises the Indian Army, the Indian Navy, the Indian Air Force, and the Indian Coast Guard.[294] The official Indian defence budget for 2011 was US$36.03 billion, or 1.83% of GDP.[295] Defence expenditure was pegged at US$70.12 billion for fiscal year 2022–23 and, increased 9.8% than previous fiscal year.[296][297] India is the world's second largest arms importer; between 2016 and 2020, it accounted for 9.5% of the total global arms imports.[298] Much of the military expenditure was focused on defence against Pakistan and countering growing Chinese influence in the Indian Ocean.[299] In May 2017, the Indian Space Research Organisation launched the South Asia Satellite, a gift from India to its neighbouring SAARC countries.[300] In October 2018, India signed a US$5.43 billion (over ₹400 billion) agreement with Russia to procure four S-400 Triumf surface-to-air missile defence systems, Russia's most advanced long-range missile defence system.[301] Economy Main article: Economy of India A farmer in northwestern Karnataka ploughs his field with a tractor even as another in a field beyond does the same with a pair of oxen. In 2019, 43% of India's total workforce was employed in agriculture.[302] India is the world's largest producer of milk, with the largest population of cattle. In 2018, nearly 80% of India's milk was sourced from small farms with herd size between one and two, the milk harvested by hand milking.[304] Women tend to a recently planted rice field in Junagadh district in Gujarat. 55% of India's female workforce was employed in agriculture in 2019.[303] According to the International Monetary Fund (IMF), the Indian economy in 2022 was nominally worth $3.46 trillion; it was the fifth-largest economy by market exchange rates, and is around $11.6 trillion, the third-largest by purchasing power parity (PPP).[305] With its average annual GDP growth rate of 5.8% over the past two decades, and reaching 6.1% during 2011–2012,[306] India is one of the world's fastest-growing economies.[307] However, the country ranks 139th in the world in nominal GDP per capita and 118th in GDP per capita at PPP.[308] Until 1991, all Indian governments followed protectionist policies that were influenced by socialist economics. Widespread state intervention and regulation largely walled the economy off from the outside world. An acute balance of payments crisis in 1991 forced the nation to liberalise its economy;[309] since then, it has moved increasingly towards a free-market system[310][311] by emphasising both foreign trade and direct investment inflows.[312] India has been a member of World Trade Organization since 1 January 1995.[313] The 522-million-worker Indian labour force is the world's second-largest, as of 2017.[294] The service sector makes up 55.6% of GDP, the industrial sector 26.3% and the agricultural sector 18.1%. India's foreign exchange remittances of US$100 billion in 2022,[314] highest in the world, were contributed to its economy by 32 million Indians working in foreign countries.[315] Major agricultural products include: rice, wheat, oilseed, cotton, jute, tea, sugarcane, and potatoes.[16] Major industries include: textiles, telecommunications, chemicals, pharmaceuticals, biotechnology, food processing, steel, transport equipment, cement, mining, petroleum, machinery, and software.[16] In 2006, the share of external trade in India's GDP stood at 24%, up from 6% in 1985.[310] In 2008, India's share of world trade was 1.68%;[316] In 2021, India was the world's ninth-largest importer and the sixteenth-largest exporter.[317] Major exports include: petroleum products, textile goods, jewellery, software, engineering goods, chemicals, and manufactured leather goods.[16] Major imports include: crude oil, machinery, gems, fertiliser, and chemicals.[16] Between 2001 and 2011, the contribution of petrochemical and engineering goods to total exports grew from 14% to 42%.[318] India was the world's second largest textile exporter after China in the 2013 calendar year.[319] Averaging an economic growth rate of 7.5% for several years prior to 2007,[310] India has more than doubled its hourly wage rates during the first decade of the 21st century.[320] Some 431 million Indians have left poverty since 1985; India's middle classes are projected to number around 580 million by 2030.[321] Though ranking 68th in global competitiveness,[322] as of 2010, India ranks 17th in financial market sophistication, 24th in the banking sector, 44th in business sophistication, and 39th in innovation, ahead of several advanced economies.[323] With seven of the world's top 15 information technology outsourcing companies based in India, as of 2009, the country is viewed as the second-most favourable outsourcing destination after the United States.[324] India is ranked 40th in the Global Innovation Index in 2022.[325] India's consumer market, the world's eleventh-largest, is expected to become fifth-largest by 2030.[321] Driven by growth, India's nominal GDP per capita increased steadily from US$308 in 1991, when economic liberalisation began, to US$1,380 in 2010, to an estimated US$1,730 in 2016. It is expected to grow to US$2,466 by 2022.[20] However, it has remained lower than those of other Asian developing countries such as Indonesia, Malaysia, Philippines, Sri Lanka, and Thailand, and is expected to remain so in the near future. A panorama of Bangalore, the centre of India's software development economy. In the 1980s, when the first multinational corporations began to set up centres in India, they chose Bangalore because of the large pool of skilled graduates in the area, in turn due to the many science and engineering colleges in the surrounding region.[326] According to a 2011 PricewaterhouseCoopers (PwC) report, India's GDP at purchasing power parity could overtake that of the United States by 2045.[327] During the next four decades, Indian GDP is expected to grow at an annualised average of 8%, making it potentially the world's fastest-growing major economy until 2050.[327] The report highlights key growth factors: a young and rapidly growing working-age population; growth in the manufacturing sector because of rising education and engineering skill levels; and sustained growth of the consumer market driven by a rapidly growing middle-class.[327] The World Bank cautions that, for India to achieve its economic potential, it must continue to focus on public sector reform, transport infrastructure, agricultural and rural development, removal of labour regulations, education, energy security, and public health and nutrition.[328] According to the Worldwide Cost of Living Report 2017 released by the Economist Intelligence Unit (EIU) which was created by comparing more than 400 individual prices across 160 products and services, four of the cheapest cities were in India: Bangalore (3rd), Mumbai (5th), Chennai (5th) and New Delhi (8th).[329] Industries A tea garden in Sikkim. India, the world's second largest-producer of tea, is a nation of one billion tea drinkers, who consume 70% of India's tea output. India's telecommunication industry is the second-largest in the world with over 1.2 billion subscribers. It contributes 6.5% to India's GDP.[330] After the third quarter of 2017, India surpassed the US to become the second largest smartphone market in the world after China.[331] The Indian automotive industry, the world's second-fastest growing, increased domestic sales by 26% during 2009–2010,[332] and exports by 36% during 2008–2009.[333] In 2022, India became the world's third-largest vehicle market after China and the United States, surpassing Japan.[334] At the end of 2011, the Indian IT industry employed 2.8 million professionals, generated revenues close to US$100 billion equalling 7.5% of Indian GDP, and contributed 26% of India's merchandise exports.[335] The pharmaceutical industry in India emerged as a global player. As of 2021, with 3000 pharmaceutical companies and 10,500 manufacturing units India is the world's third-largest pharmaceutical producer, largest producer of generic medicines and supply up to 50—60% of global vaccines demand, these all contribute up to US$24.44 billions in exports and India's local pharmaceutical market is estimated up to US$42 billion.[336][337] India is among the top 12 biotech destinations in the world.[338][339] The Indian biotech industry grew by 15.1% in 2012–2013, increasing its revenues from ₹204.4 billion (Indian rupees) to ₹235.24 billion (US$3.94 billion at June 2013 exchange rates).[340] Energy Main articles: Energy in India and Energy policy of India India's capacity to generate electrical power is 300 gigawatts, of which 42 gigawatts is renewable.[341] The country's usage of coal is a major cause of greenhouse gas emissions by India but its renewable energy is competing strongly.[342] India emits about 7% of global greenhouse gas emissions. This equates to about 2.5 tons of carbon dioxide per person per year, which is half the world average.[343][344] Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for energy in India.[345] Socio-economic challenges Health workers about to begin another day of immunisation against infectious diseases in 2006. Eight years later, and three years after India's last case of polio, the World Health Organization declared India to be polio-free.[346] Despite economic growth during recent decades, India continues to face socio-economic challenges. In 2006, India contained the largest number of people living below the World Bank's international poverty line of US$1.25 per day.[347] The proportion decreased from 60% in 1981 to 42% in 2005.[348] Under the World Bank's later revised poverty line, it was 21% in 2011.[p][350] 30.7% of India's children under the age of five are underweight.[351] According to a Food and Agriculture Organization report in 2015, 15% of the population is undernourished.[352][353] The Mid-Day Meal Scheme attempts to lower these rates.[354] A 2018 Walk Free Foundation report estimated that nearly 8 million people in India were living in different forms of modern slavery, such as bonded labour, child labour, human trafficking, and forced begging, among others.[355] According to the 2011 census, there were 10.1 million child labourers in the country, a decline of 2.6 million from 12.6 million in 2001.[356] Since 1991, economic inequality between India's states has consistently grown: the per-capita net state domestic product of the richest states in 2007 was 3.2 times that of the poorest.[357] Corruption in India is perceived to have decreased. According to the Corruption Perceptions Index, India ranked 78th out of 180 countries in 2018 with a score of 41 out of 100, an improvement from 85th in 2014.[358][359] Epidemic and pandemic diseases have long been a major factor, including COVID-19 recently.[360] Demographics, languages, and religion Main articles: Demographics of India, Languages of India, and Religion in India See also: South Asian ethnic groups India by language The language families of South Asia With 1,210,193,422 residents reported in the 2011 provisional census report,[361] India was the world's second-most populous country.[q] Its population grew by 17.64% from 2001 to 2011,[363] compared to 21.54% growth in the previous decade (1991–2001).[363] The human sex ratio, according to the 2011 census, is 940 females per 1,000 males.[361] The median age was 28.7 as of 2020.[294] The first post-colonial census, conducted in 1951, counted 361 million people.[364] Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the "Green Revolution" have caused India's population to grow rapidly.[365] The life expectancy in India is at 70 years—71.5 years for women, 68.7 years for men.[294] There are around 93 physicians per 100,000 people.[366] Migration from rural to urban areas has been an important dynamic in India's recent history. The number of people living in urban areas grew by 31.2% between 1991 and 2001.[367] Yet, in 2001, over 70% still lived in rural areas.[368][369] The level of urbanisation increased further from 27.81% in the 2001 Census to 31.16% in the 2011 Census. The slowing down of the overall population growth rate was due to the sharp decline in the growth rate in rural areas since 1991.[370] According to the 2011 census, there are 53 million-plus urban agglomerations in India; among them Mumbai, Delhi, Kolkata, Chennai, Bangalore, Hyderabad and Ahmedabad, in decreasing order by population.[371] The literacy rate in 2011 was 74.04%: 65.46% among females and 82.14% among males.[372] The rural-urban literacy gap, which was 21.2 percentage points in 2001, dropped to 16.1 percentage points in 2011. The improvement in the rural literacy rate is twice that of urban areas.[370] Kerala is the most literate state with 93.91% literacy; while Bihar the least with 63.82%.[372] The interior of San Thome Basilica, Chennai, Tamil Nadu. Christianity is believed to have been introduced to India by the late 2nd century by Syriac-speaking Christians. Among speakers of the Indian languages, 74% speak Indo-Aryan languages, the easternmost branch of the Indo-European languages; 24% speak Dravidian languages, indigenous to South Asia and spoken widely before the spread of Indo-Aryan languages and 2% speak Austroasiatic languages or the Sino-Tibetan languages. India has no national language.[373] Hindi, with the largest number of speakers, is the official language of the government.[374][375] English is used extensively in business and administration and has the status of a "subsidiary official language";[6] it is important in education, especially as a medium of higher education. Each state and union territory has one or more official languages, and the constitution recognises in particular 22 "scheduled languages". The 2011 census reported the religion in India with the largest number of followers was Hinduism (79.80% of the population), followed by Islam (14.23%); the remaining were Christianity (2.30%), Sikhism (1.72%), Buddhism (0.70%), Jainism (0.36%) and others[r] (0.9%).[15] India has the third-largest Muslim population—the largest for a non-Muslim majority country.[376][377] Culture Main article: Culture of India A Sikh pilgrim at the Harmandir Sahib, or Golden Temple, in Amritsar, Punjab Indian cultural history spans more than 4,500 years.[378] During the Vedic period (c. 1700 BCE – c. 500 BCE), the foundations of Hindu philosophy, mythology, theology and literature were laid, and many beliefs and practices which still exist today, such as dhárma, kárma, yóga, and mokṣa, were established.[78] India is notable for its religious diversity, with Hinduism, Buddhism, Sikhism, Islam, Christianity, and Jainism among the nation's major religions.[379] The predominant religion, Hinduism, has been shaped by various historical schools of thought, including those of the Upanishads,[380] the Yoga Sutras, the Bhakti movement,[379] and by Buddhist philosophy.[381] Visual art Main article: Indian art India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia, especially in the first millennium, when Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art.[382] Thousands of seals from the Indus Valley Civilization of the third millennium BCE have been found, usually carved with animals, but a few with human figures. The "Pashupati" seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best known.[383][384] After this there is a long period with virtually nothing surviving.[384][385] Almost all surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the first imperial movement.[386][387][388] In the first millennium CE, Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art.[389] Over the following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in articulating precise anatomy than ancient Greek sculpture but showing smoothly-flowing forms expressing prana ("breath" or life-force).[390][391] This is often complicated by the need to give figures multiple arms or heads, or represent different genders on the left and right of figures, as with the Ardhanarishvara form of Shiva and Parvati.[392][393] Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi, Sarnath and Amaravati,[394] or is rock cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain sites appear rather later.[395][396] In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors probably usually served all communities.[397] Gupta art, at its peak c. 300 CE – c. 500 CE, is often regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance of Hindu sculpture, as at the Elephanta Caves.[398][399] Across the north, this became rather stiff and formulaic after c. 800 CE, though rich with finely carved detail in the surrounds of statues.[400] But in the South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of India.[401][402] Ancient painting has only survived at a few sites, of which the crowded scenes of court life in the Ajanta Caves are by far the most important, but it was evidently highly developed, and is mentioned as a courtly accomplishment in Gupta times.[403][404] Painted manuscripts of religious texts survive from Eastern India about the 10th century onwards, most of the earliest being Buddhist and later Jain. No doubt the style of these was used in larger paintings.[405] The Persian-derived Deccan painting, starting just before the Mughal miniature, between them give the first large body of secular painting, with an emphasis on portraits, and the recording of princely pleasures and wars.[406][407] The style spread to Hindu courts, especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most innovative, with figures such as Nihâl Chand and Nainsukh.[408][409] As a market developed among European residents, it was supplied by Company painting by Indian artists with considerable Western influence.[410][411] In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper, were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges founded by the British, the first movement in modern Indian painting.[412][413] Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century CE Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century CE   Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century   Elephanta Caves, triple-bust (trimurti) of Shiva, 18 feet (5.5 m) tall, c. 550 Elephanta Caves, triple-bust (trimurti) of Shiva, 18 feet (5.5 m) tall, c. 550   Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century   Jahangir Receives Prince Khurram at Ajmer on His Return from the Mewar Campaign, Balchand, c. 1635 Jahangir Receives Prince Khurram at Ajmer on His Return from the Mewar Campaign, Balchand, c. 1635   Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785 Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785 Architecture Main article: Architecture of India The Taj Mahal from across the Yamuna river showing two outlying red sandstone buildings, a mosque on the right (west) and a jawab (response) thought to have been built for architectural balance Much of Indian architecture, including the Taj Mahal, other works of Indo-Islamic Mughal architecture, and South Indian architecture, blends ancient local traditions with imported styles.[414] Vernacular architecture is also regional in its flavours. Vastu shastra, literally "science of construction" or "architecture" and ascribed to Mamuni Mayan,[415] explores how the laws of nature affect human dwellings;[416] it employs precise geometry and directional alignments to reflect perceived cosmic constructs.[417] As applied in Hindu temple architecture, it is influenced by the Shilpa Shastras, a series of foundational texts whose basic mythological form is the Vastu-Purusha mandala, a square that embodied the "absolute".[418] The Taj Mahal, built in Agra between 1631 and 1648 by orders of Mughal emperor Shah Jahan in memory of his wife, has been described in the UNESCO World Heritage List as "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage".[419] Indo-Saracenic Revival architecture, developed by the British in the late 19th century, drew on Indo-Islamic architecture.[420] Literature Main article: Indian literature The earliest literature in India, composed between 1500 BCE and 1200 CE, was in the Sanskrit language.[421] Major works of Sanskrit literature include the Rigveda (c. 1500 BCE – c. 1200 BCE), the epics: Mahābhārata (c. 400 BCE – c. 400 CE) and the Ramayana (c. 300 BCE and later); Abhijñānaśākuntalam (The Recognition of Śakuntalā, and other dramas of Kālidāsa (c. 5th century CE) and Mahākāvya poetry.[422][423][424] In Tamil literature, the Sangam literature (c. 600 BCE – c. 300 BCE) consisting of 2,381 poems, composed by 473 poets, is the earliest work.[425][426][427][428] From the 14th to the 18th centuries, India's literary traditions went through a period of drastic change because of the emergence of devotional poets like Kabīr, Tulsīdās, and Guru Nānak. This period was characterised by a varied and wide spectrum of thought and expression; as a consequence, medieval Indian literary works differed significantly from classical traditions.[429] In the 19th century, Indian writers took a new interest in social questions and psychological descriptions. In the 20th century, Indian literature was influenced by the works of the Bengali poet, author and philosopher Rabindranath Tagore,[430] who was a recipient of the Nobel Prize in Literature. Performing arts and media Main articles: Music of India, Dance in India, Cinema of India, and Television in India India's National Academy of Performance Arts has recognised eight Indian dance styles to be classical. One such is Kuchipudi shown here. Indian music ranges over various traditions and regional styles. Classical music encompasses two genres and their various folk offshoots: the northern Hindustani and the southern Carnatic schools.[431] Regionalised popular forms include filmi and folk music; the syncretic tradition of the bauls is a well-known form of the latter. Indian dance also features diverse folk and classical forms. Among the better-known folk dances are: bhangra of Punjab, bihu of Assam, Jhumair and chhau of Jharkhand, Odisha and West Bengal, garba and dandiya of Gujarat, ghoomar of Rajasthan, and lavani of Maharashtra. Eight dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India's National Academy of Music, Dance, and Drama. These are: bharatanatyam of the state of Tamil Nadu, kathak of Uttar Pradesh, kathakali and mohiniyattam of Kerala, kuchipudi of Andhra Pradesh, manipuri of Manipur, odissi of Odisha, and the sattriya of Assam.[432] Theatre in India melds music, dance, and improvised or written dialogue.[433] Often based on Hindu mythology, but also borrowing from medieval romances or social and political events, Indian theatre includes: the bhavai of Gujarat, the jatra of West Bengal, the nautanki and ramlila of North India, tamasha of Maharashtra, burrakatha of Andhra Pradesh and Telangana, terukkuttu of Tamil Nadu, and the yakshagana of Karnataka.[434] India has a theatre training institute the National School of Drama (NSD) that is situated at New Delhi It is an autonomous organisation under the Ministry of culture, Government of India.[435] The Indian film industry produces the world's most-watched cinema.[436] Established regional cinematic traditions exist in the Assamese, Bengali, Bhojpuri, Hindi, Kannada, Malayalam, Punjabi, Gujarati, Marathi, Odia, Tamil, and Telugu languages.[437] The Hindi language film industry (Bollywood) is the largest sector representing 43% of box office revenue, followed by the South Indian Telugu and Tamil film industries which represent 36% combined.[438] Television broadcasting began in India in 1959 as a state-run medium of communication and expanded slowly for more than two decades.[439][440] The state monopoly on television broadcast ended in the 1990s. Since then, satellite channels have increasingly shaped the popular culture of Indian society.[441] Today, television is the most penetrative media in India; industry estimates indicate that as of 2012 there are over 554 million TV consumers, 462 million with satellite or cable connections compared to other forms of mass media such as the press (350 million), radio (156 million) or internet (37 million).[442] Society Muslims offer namaz at a mosque in Srinagar, Jammu and Kashmir. Traditional Indian society is sometimes defined by social hierarchy. The Indian caste system embodies much of the social stratification and many of the social restrictions found on the Indian subcontinent. Social classes are defined by thousands of endogamous hereditary groups, often termed as jātis, or "castes".[443] India abolished untouchability in 1950 with the adoption of the constitution and has since enacted other anti-discriminatory laws and social welfare initiatives. Family values are important in the Indian tradition, and multi-generational patrilineal joint families have been the norm in India, though nuclear families are becoming common in urban areas.[444] An overwhelming majority of Indians, with their consent, have their marriages arranged by their parents or other family elders.[445] Marriage is thought to be for life,[445] and the divorce rate is extremely low,[446] with less than one in a thousand marriages ending in divorce.[447] Child marriages are common, especially in rural areas; many women wed before reaching 18, which is their legal marriageable age.[448] Female infanticide in India, and lately female foeticide, have created skewed gender ratios; the number of missing women in the country quadrupled from 15 million to 63 million in the 50-year period ending in 2014, faster than the population growth during the same period, and constituting 20 percent of India's female electorate.[449] According to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care.[450] Despite a government ban on sex-selective foeticide, the practice remains commonplace in India, the result of a preference for boys in a patriarchal society.[451] The payment of dowry, although illegal, remains widespread across class lines.[452] Deaths resulting from dowry, mostly from bride burning, are on the rise, despite stringent anti-dowry laws.[453] Many Indian festivals are religious in origin. The best known include: Diwali, Ganesh Chaturthi, Thai Pongal, Holi, Durga Puja, Eid ul-Fitr, Bakr-Id, Christmas, and Vaisakhi.[454][455] Education Main articles: Education in India, Literacy in India, and History of education in the Indian subcontinent Children awaiting school lunch in Rayka (also Raika), a village in rural Gujarat. The salutation Jai Bhim written on the blackboard honours the jurist, social reformer, and Dalit leader B. R. Ambedkar. In the 2011 census, about 73% of the population was literate, with 81% for men and 65% for women. This compares to 1981 when the respective rates were 41%, 53% and 29%. In 1951 the rates were 18%, 27% and 9%. In 1921 the rates 7%, 12% and 2%. In 1891 they were 5%, 9% and 1%,[456][457] According to Latika Chaudhary, in 1911 there were under three primary schools for every ten villages. Statistically, more caste and religious diversity reduced private spending. Primary schools taught literacy, so local diversity limited its growth.[458] The education system of India is the world's second-largest.[459] India has over 900 universities, 40,000 colleges[460] and 1.5 million schools.[461] In India's higher education system, a significant number of seats are reserved under affirmative action policies for the historically disadvantaged. In recent decades India's improved education system is often cited as one of the main contributors to its economic development.[462][463] Clothing Main article: Clothing in India Women in sari at an adult literacy class in Tamil Nadu A man in dhoti and wearing a woollen shawl, in Varanasi From ancient times until the advent of the modern, the most widely worn traditional dress in India was draped.[464] For women it took the form of a sari, a single piece of cloth many yards long.[464] The sari was traditionally wrapped around the lower body and the shoulder.[464] In its modern form, it is combined with an underskirt, or Indian petticoat, and tucked in the waist band for more secure fastening. It is also commonly worn with an Indian blouse, or choli, which serves as the primary upper-body garment, the sari's end—passing over the shoulder—serving to cover the midriff and obscure the upper body's contours.[464] For men, a similar but shorter length of cloth, the dhoti, has served as a lower-body garment.[465] Women (from left to right) in churidars and kameez (with back to the camera), jeans and sweater, and pink Shalwar kameez The use of stitched clothes became widespread after Muslim rule was established at first by the Delhi sultanate (c. 1300 CE) and then continued by the Mughal Empire (c. 1525 CE).[466] Among the garments introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of trousers, and the tunics kurta and kameez.[466] In southern India, the traditional draped garments were to see much longer continuous use.[466] Shalwars are atypically wide at the waist but narrow to a cuffed bottom. They are held up by a drawstring, which causes them to become pleated around the waist.[467] The pants can be wide and baggy, or they can be cut quite narrow, on the bias, in which case they are called churidars. When they are ordinarily wide at the waist and their bottoms are hemmed but not cuffed, they are called pyjamas. The kameez is a long shirt or tunic,[468] its side seams left open below the waist-line.[469] The kurta is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as chikan; and typically falls to either just above or just below the wearer's knees.[470] In the last 50 years, fashions have changed a great deal in India. Increasingly, in urban northern India, the sari is no longer the apparel of everyday wear, though they remain popular on formal occasions.[471] The traditional shalwar kameez is rarely worn by younger urban women, who favour churidars or jeans.[471] In white-collar office settings, ubiquitous air conditioning allows men to wear sports jackets year-round.[471] For weddings and formal occasions, men in the middle- and upper classes often wear bandgala, or short Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars.[471] The dhoti, once the universal garment of Hindu males, the wearing of which in the homespun and handwoven khadi allowed Gandhi to bring Indian nationalism to the millions,[472] is seldom seen in the cities.[471] Cuisine Main article: Indian cuisine South Indian vegetarian thali, or platter Railway mutton curry from Odisha The foundation of a typical Indian meal is a cereal cooked in a plain fashion and complemented with flavourful savoury dishes.[473] The cooked cereal could be steamed rice; chapati, a thin unleavened bread made from wheat flour, or occasionally cornmeal, and griddle-cooked dry;[474] the idli, a steamed breakfast cake, or dosa, a griddled pancake, both leavened and made from a batter of rice- and gram meal.[475] The savoury dishes might include lentils, pulses and vegetables commonly spiced with ginger and garlic, but also with a combination of spices that may include coriander, cumin, turmeric, cinnamon, cardamon and others as informed by culinary conventions.[473] They might also include poultry, fish, or meat dishes. In some instances, the ingredients might be mixed during the process of cooking.[476] A platter, or thali, used for eating usually has a central place reserved for the cooked cereal, and peripheral ones for the flavourful accompaniments, which are often served in small bowls. The cereal and its accompaniments are eaten simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables or lentils.[473] 0:14 A tandoor chef in the Turkman Gate, Old Delhi, makes Khameeri roti (a Muslim-influenced style of leavened bread).[477] India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents.[478] The appearance of ahimsa, or the avoidance of violence toward all forms of life in many religious orders early in Indian history, especially Upanishadic Hinduism, Buddhism and Jainism, is thought to have contributed to the predominance of vegetarianism among a large segment of India's Hindu population, especially in southern India, Gujarat, the Hindi-speaking belt of north-central India, as well as among Jains.[478] Although meat is eaten widely in India, the proportional consumption of meat in the overall diet is low.[479] Unlike China, which has increased its per capita meat consumption substantially in its years of increased economic growth, in India the strong dietary traditions have contributed to dairy, rather than meat, becoming the preferred form of animal protein consumption.[480] The most significant import of cooking techniques into India during the last millennium occurred during the Mughal Empire. Dishes such as the pilaf,[481] developed in the Abbasid caliphate,[482] and cooking techniques such as the marinating of meat in yogurt, spread into northern India from regions to its northwest.[483] To the simple yogurt marinade of Persia, onions, garlic, almonds, and spices began to be added in India.[483] Rice was partially cooked and layered alternately with the sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce what has today become the Indian biryani,[483] a feature of festive dining in many parts of India.[484] In the food served in Indian restaurants worldwide the diversity of Indian food has been partially concealed by the dominance of Punjabi cuisine. The popularity of tandoori chicken—cooked in the tandoor oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from Central Asia—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 partition of India.[478] Sports and recreation Main article: Sport in India Girls play hopscotch in Jaora, Madhya Pradesh. Hopscotch has been commonly played by girls in rural India.[485] Several traditional indigenous sports such as kabaddi, kho kho, pehlwani and gilli-danda, and also martial arts such as Kalarippayattu and marma adi, remain popular. Chess is commonly held to have originated in India as chaturaṅga;[486] in recent years, there has been a rise in the number of Indian grandmasters.[487] Viswanathan Anand became the Chess World Champion in 2007 and held the status until 2013.[488] Parcheesi is derived from Pachisi, another traditional Indian pastime, which in early modern times was played on a giant marble court by Mughal emperor Akbar the Great.[489] Cricket is the most popular sport in India.[490] Major domestic competitions include the Indian Premier League, which is the most-watched cricket league in the world and ranks sixth among all sports leagues.[491] Other professional leagues include the Indian Super League (football) and the Pro Kabaddi league.[492][493][494] Indian cricketer Sachin Tendulkar about to score a record 14,000 runs in Test cricket while playing against Australia in Bangalore, 2010 India has won two ODI Cricket world cups, the 1983 edition and the 2011 edition, as well as becoming the inaugural Twenty20 International Cricket Champions in 2007. India also has eight field hockey gold medals in the summer olympics[495] The improved results garnered by the Indian Davis Cup team and other Indian tennis players in the early 2010s have made tennis increasingly popular in the country.[496] India has a comparatively strong presence in shooting sports, and has won several medals at the Olympics, the World Shooting Championships, and the Commonwealth Games.[497][498] Other sports in which Indians have succeeded internationally include badminton[499] (Saina Nehwal and P. V. Sindhu are two of the top-ranked female badminton players in the world), boxing,[500] and wrestling.[501] Football is popular in West Bengal, Goa, Tamil Nadu, Kerala, and the north-eastern states.[502] India has hosted or co-hosted several international sporting events: the 1951 and 1982 Asian Games; the 1987, 1996, and 2011 Cricket World Cup tournaments; the 2003 Afro-Asian Games; the 2006 ICC Champions Trophy; the 2009 World Badminton Championships; the 2010 Hockey World Cup; the 2010 Commonwealth Games; and the 2017 FIFA U-17 World Cup. Major international sporting events held annually in India include the Maharashtra Open, the Mumbai Marathon, the Delhi Half Marathon, and the Indian Masters. The first Formula 1 Indian Grand Prix featured in late 2011 but has been discontinued from the F1 season calendar since 2014.[503] India has traditionally been the dominant country at the South Asian Games. An example of this dominance is the basketball competition where the Indian team won four out of five tournaments to date.[504] See also flag India portal icon Asia portal Administrative divisions of India Outline of India
  • Condition: Used
  • Framing: Unframed
  • Country/Region of Manufacture: United States
  • Type: Photograph
  • Subject: Celebrities & Musicians
  • Region of Origin: US
  • Size Type/Largest Dimension: Medium (Up to 10")
  • Time Period Manufactured: Vintage & Antique (Pre-1940)
  • Listed By: Dealer or Reseller
  • Date of Creation: 1930
  • Signed?: Unsigned
  • Color: Black & White
  • Photo Type: Gelatin Silver
  • Original/Reprint: Original Print

PicClick Insights - 1930 India NOBEL PRIZE Physicist Sir CV Raman press photo S. LEWIS INDIAN PicClick Exclusive

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