MAGNESIA ad Maeandrumj in IONIA 350BC Horse man Bull Ancient Greek Coin i31813

Greek City of Magnesia (ad Maeandrum) in Ionia Bronze 17mm (4.24 grams) Struck circa 350-200 B.C. Klearchos, magistrate Reference: Sear 4487 var.; SNG Copenhagen 813 Armed horseman prancing right, holding couched spear. Humped bull butting left, MAΓN above, ΚΛΕΑΡΧΟΣ and grain ear left in exergue; all within maeander pattern border.

Situated south-east of Ephesus, on a tributary of the Maeander, Magnesia was originally founded from Thessaly but was re-established by colonists from Miletos in the 7th century B.C.

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Magnesia , deriving from the tribe name Magnetes , is the name of the southeastern area of Thessaly in central Greece . The modern prefecture (�ομός Μαγνησίας) was created in 1947 out of the Larissa prefecture. About 70% of the population live in the Greater Volos area which is the second-largest city in Thessaly and the third busiest commercial port in Greece. Much of the population lives near the Pagasetic Gulf and in the eastern part. The chemical element, Magnesium , was named after the "City of Magnesia" by Sir Humphrey Davy in 1808[citation needed ]

The capital of Magnesia prefecture is the metropolitan city of Volos . According to the most recent census (2001), the population stands at 207,000. The prefecture of Magnesia includes the Northern Sporades group of islands (Skiathos, Skopelos and Alonissos . The prefecture also includes the Alonissos Marine Park . The prefecture hosts 2,000,000 tourists annually.

Magnesia is represented in the Greek Parliament by five members.

 Geography

The natural landscape of Magnesia consists of wooded mountains, cultivated flat land, and coastline. One of the area's main elements is the Pelion mountain range which is located the eastern region of the Prefecture and forms the eastern edge of the Pagasetic Gulf .

The ranges' highest peak is Pourianos Stavros or Xeforti, (altitude 1624 metres). On the edge of Magnesia peninsula Tiseo mountain is found, which is considered to be the Southeast edge of Pelion .

Mt. Maurovouni (1054 metres) is the northeastly most mountain of the prefecture and extends to the neighboring prefecture of Larissa .

The southwest border of the prefecture is Mt.Othry, with its highest peak called Gerakovouni (1726 metres) and forms the boundary with the prefecture of Phthiotis .

The interior of Magnesia has two plains. One found between Mt. Halkodonio (725 metres) and Othry is called Almyros plain , while the other between Halkodonio and Pelion is called the Volos -Velestino plain. The hydrological network of the prefecture is not particularly rich and is characterized by the absence of big rivers . The waters coming from Pelion shape the rivers Anavros , Platanorema, and Xirias.

In the North section of the prefecture Lake Karla was formerly found. Lake Karla was drained in 1962, but attempts have been made for its partial restoration.

On the bight of Sourpi , next to Amaliapolis a coastal wetland is found, with various species of migratory birds . This wetland together with the forest of Kouri - an infrequent lowland of Oak tree forest close to Almyros - is included in the list of the protected regions of the European Network Natura 2000 .

The Pagasetic Gulf dominates the interior coastline of Magnesia.  

 Climate

The average temperature is 17 degrees Celsius and the average rainfall about 540 millimetres per year. Heat waves and intense cold periods are rare. During the summer the temperature rises up to about 37 to 38 °C in August. The climate varies in different parts of the prefecture; close to the Pagasetic Gulf conditions are humid, in Nea Ionia it is quite dry and in Velestino and Almyros is the climate is continental. In winter there is significant snowfall in the mountains and often freezing temperatures.

 History

 Antiquity

According to Hesiod 's (probably) "Eoiae" (Greek: Ηοίαι ) or "Catalogue of Women"[2] on the origin of the Greeks , Pandora (named after her grandmother Pandora , sister of Hellen and daughter of Deukalion and Pyrrha ) together with Zeus had one son Graecus , while Zeus had two more with Thyia , another of Deukalion's daughter: Magnes and Macedon . Magnes and Makednos together with Hellen 's three sons Dorus , Xuthus (with his sons Ion and Achaeus ) and Aeolos , comprised the set of progenitors of the ancient tribes that formed the Greek /Hellenic nation. Magnes ruled the area and people under his name. Magnesia is also homeland of the mythical heroes Jason , Peleus and his son Achilles .

The word magnet comes from the Greek "magnítis líthos" (μαγνήτης λίθος), which means "magnesian stone". The names for the elements magnesium and manganese are also derived from this region, which in addition to the magnetic magnetite (an iron ore), produces certain ores of magnesium and manganese that were known to alchemists. The Magnetes contributed to the Greek colonization , with their main colonies being established before the 7th century BC, under the names of Magnesia beside Sipylus in Lydia and Magnesia on the Maeander in Ionia.

 Christian era

Written accounts and remains from the 5th century AD document the appearance of Christianity in Magnesia. The minutes of the 3rd Ecumenical Conference are co-signed by the Bishop of Dimitriada Cleonikos. Five basilicas have been revealed in Nea Anhialos, showing that the area was undergoing a spiritual growth in that era. Magnesias has churches, monasteries and chapels, many of which are architectural masterpieces in the style that is called "Pelioritica".

In the area of Pelion are the monastery of Saint Yerasimos in Makrinitsa, The Holy Archangels in Agios Georgios Nilias, Osios Lavredios in Agios Lavrendis, Saint John the Baptist in Siki and Saint Spiridon in Promiri. The most famous is the Monastery in Flamouri, built in the 16th century by Osios Simeon, the so-called "barefoot and loin-clothed", located above Veneto.

In the Almiros area and on the mountain of Othris two other monasteries were built, one inhabited by monks in Ano Pagania (Virgin Mary) Xenia and the other by nuns in Kato Panagia Xenia. This monastery holds historical monuments of the area from the 12th century, with of frescoes, treasuries and a library. In Kato Panagia Xenia monastery, an icon of the Virgin Mary, venerated by the people of the area, is kept. All the monasteries are of archeological, historical and artistic interest and are accessible (the one in Flamouri only by men).

Ionia is an ancient region of central coastal Anatolia in present-day Turkey , the region nearest İzmir , which was historically Smyrna . It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionian tribe who, in the Archaic Period (800–480 BC), settled mainly the shores and islands of the Aegean Sea . Ionian states were identified by tradition and by their use of Eastern Greek .

Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz ), to Miletus in the south near the mouth of the river Maeander , and included the islands of Chios and Samos . It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks.

According to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the legendary history of the Ionic people in Attica , which asserts that the colonists were led by Neleus and Androclus, sons of Codrus , the last king of Athens . In accordance with this view the "Ionic migration", as it was called by later chronologers, was dated by them one hundred and forty years after the Trojan war , or sixty years after the return of the Heracleidae into the Peloponnese .

Geography

Physical

Ionia was of small extent, not exceeding 150 kilometres (90 mi) in length from north to south, with a breadth varying from 60 to 90 kilometres (40 to 60 mi), but to this must be added the peninsula of Mimas , together with the two islands. So intricate is the coastline that the voyage along its shores was estimated at nearly four times the direct distance. A great part of this area was, moreover, occupied by mountains. Of these the most lofty and striking were Mimas and Corycus, in the peninsula which stands out to the west, facing the island of Chios; Sipylus , to the north of Smyrna, Corax, extending to the south-west from the Gulf of Smyrna, and descending to the sea between Lebedus and Teos; and the strongly marked range of Mycale , a continuation of Messogisin the interior, which forms the bold headland of Trogilium or Mycale, opposite Samos. None of these mountains attains a height of more than 1,200 metres (3,940 ft). The district comprised three extremely fertile valleys formed by the outflow of three rivers, among the most considerable in Asia Minor: the Hermus in the north, flowing into the Gulf of Smyrna , though at some distance from the city of that name; the Caster, which flowed under the walls of Ephesus; and the Maeander , which in ancient times discharged its waters into the deep gulf that once bathed the walls of Miletus, but which has been gradually filled up by this river's deposits. With the advantage of a peculiarly fine climate, for which this part of Asia Minor has been famous in all ages, Ionia enjoyed the reputation in ancient times of being the most fertile of all the rich provinces of Asia Minor; and even in modern times, though very imperfectly cultivated, it produces abundance of fruit of all kinds, and the raisins and figs of Smyrna supply almost all the markets of Europe. (Needs citation. The above description reads to be a verbatum quote from an Englishman's travelogue.)

Political

The geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times and marauding in unsettled times. The coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland and used the rift valleys for wooded pasture. The coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity. The populations of the cities were multi-cultural and received cultural stimuli from many civilizations in the eastern Mediterranean , which resulted in a brilliant society able to make contributions of worldwide and millennial significance.

On the other hand Ionia was divided by the Aegean Sea from the mother country and could seldom be defended from there. Many imperial powers arose inland against which Ionia was forced to defend itself and to whom it was typically required finally to submit.

Demography

Ancient demographics are available only from literary sources. Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left.These Asian cities were (from south to north) Miletus , Myus, Priene , Ephesus , Colophon , Lebedos , Teos, Erythrae , Clazomenae and Phocaea , together with Samos and Chios . Smyrna , originally an Aeolic colony, was afterwards occupied by Ionians from Colophon, and became an Ionian city — an event which had taken place before the time of Herodotus.These cities do not match those of Achaea . Moreover, the Achaea of Herodotus' time spoke Doric (Corinthian), but in Homer it is portrayed as being in the kingdom of Mycenae , which most likely spoke Mycenaean Greek , which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there. Mycenaean continued to evolve in a pocket, Arcadia .

There is no record of any people named Ionians in Late Bronze Age Anatolia but Hittite texts record the Achaeans of Ahhiyawa , of location not completely certain, but in touch with the Hittites of that time. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans. The tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the absence of archaeological evidence of discontinuity at Miletus the Achaean population whatever their name appears to have descended to archaic Ionia, which does not exclude the possibility of another colonizing and founding event from Athens.

Herodotus expresses some impatience at the ethnic views of his countrymen concerning Ionia: "for it would be foolishness to say that these are more truly Ionian or better born ...."[5] He lists other ethnic populations among the settlers: Abantes from Euboea , Minyans from Orchomenus , Cadmeians, Dryopians , Phocians , Molossians , Arcadian Pelasgians , Dorians of Epidaurus , and others. The presence of Doric Ionians is somewhat contradictory, but Herodotus himself, a major author of the Ionic dialect, was from a Doric city, Halicarnassus . Even " the best born of the Ionians", the Athenians, married girls from Caria . "Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians."[6]

History Greek city-unions in Anatolia, Blue are Ion cities

From the 18th century BC the region was a part of the Hittite Empire with possible name Arzawa ,which was destroyed by invaders during the 12th century BC together with the collapse of the Empire. Ionia was settled by the Greeks probably during the 11th century BC. The most important city was Miletus (the Milawanta of Hittites). Several centuries later Ionia was the place where western philosophy began and was the homeland of Heraclitus , Thales , Anaximander and Anaximenes . They were natural-philosophers of the Ionian school of philosophy and tried to explain the phenomena according to no-supernatural laws. They also searched a simple material-form behind the appearances of things (origin) and this conception had a great influence on the early archaic art in Greece.

Settlement

During the late 13th century BC the peoples of the Aegean Sea took to marauding and resettling as a way of life and were called by the Egyptians the Sea Peoples .[citation needed ] Mycenaean Greeks must have been among them. They settled lightly on the shores of Luwian Anatolia often by invitation. In the background was the stabilizing influence of the Hittites, who monitored maritime movement and suppressed piracy. When that power was gone the Luwian people remained in the vacuum as a number of coastal splinter states that were scarcely able now to defend themselves. Ionian Greeks took advantage of opportunities for coastal raiding: an inscription of Sargon II (ca 709-07,recording a naval expedition of 715) boasts "in the midst of the sea" he had "caught the Ionians like fish and brought peace to the land of Que Cilicia and the city of Tyre ". For a full generation earlier Assyrian inscriptions had recorded troubles with the Ionians, who escaped on their boats.[7]

Caria and Lycia came to the attention of Athens , most powerful state remaining in Greece, which also had lost its central government ruling from Mycenae , now burned and nearly vacant. Ionians had been expelled from the Peloponnesus by the Dorians and had sought refuge in Athens. The Athenian kings decided to relieve the crowding by resettling the coast of Lydia with Ionians from the Peloponnesus under native Athenian leadership.

They were not the only Greeks to have such a perception and reach such a decision. The Aeolians of Boeotia contemporaneously settled the coast to the north of the Ionians and the newly arrived Dorians of Crete and the islands the coast of Caria . The Greeks descended on the Luwians of the Anatolian coast in the 10th century BC. The descent was not peaceful and the Luwians were not willing.

Pausanias gives a thumbnail sketch of the resettlement.[8] Miletus was the first city attacked, where there had been some Mycenaean Greeks apparently under the rule of Cretans . After overthrowing the Cretan government and settling there the Ionians widened their attack to Ephesus , Samos and Priene . Combining with Aeolians from Thebes they founded Myus. Colophon was already in the hands of Aeolians who had arrived via Crete in Mycenaean times. The Ionians "swore a treaty of union" with them. They took Lebedos driving out the Carians and augmented the Aeolian population of Teos. They settled on Chios , took Erythrae from the Carians, Pamphylians (both Luwian) and Cretans. Clazomenae and Phocaea were settled from Colophon . Somewhat later they took Smyrna from the Aeolians.

Brief autonomy

The Ionian cities formed a religious and cultural (as opposed to a political or military) confederacy, the Ionian League , of which participation in the Panionic festival was a distinguishing characteristic. This festival took place on the north slope of Mt. Mycale in a shrine called the Panionium . In addition to the Panionic festival at Mycale, which was celebrated mainly by the Asian Ionians, both European and Asian coast Ionians convened on Delos Island each summer to worship at the temple of the Delian Apollo .

But like the Amphictyonic league in Greece, the Ionic was rather of a sacred than a political character; every city enjoyed absolute autonomy, and, though common interests often united them for a common political object, they never formed a real confederacy like that of the Achaeans or Boeotians . The advice of Thales of Miletus to combine in a political union was rejected.

The colonies naturally became prosperous. Miletus especially was at an early period one of the most important commercial cities of Greece; and in its turn became the parent of numerous other colonies, which extended all around the shores of the Euxine Sea and the Propontis from Abydus and Cyzicus to Trapezus and Panticapaeum. Phocaea was one of the first Greek cities whose mariners explored the shores of the western Mediterranean. Ephesus , though it did not send out any colonies of importance, from an early period became a flourishing city and attained to a position corresponding in some measure to that of Smyrna at the present day.

Under the last Anatolian empire

About 700 BC Gyges , first Mermnad king of Lydia , invaded the territories of Smyrna and Miletus, and is said to have taken Colophon as his son Ardys did Priene. The first event in the history of Ionia for which there is a trustworthy account is the inroad of the Cimmerii , who ravaged a great part of Asia Minor, including Lydia, and sacked Magnesia on the Maeander , but were foiled in their attack upon Ephesus. This event may be referred to the middle of the 7th century BC. It was not until the reign of Croesus (560–545 BC) that the cities of Ionia fell completely under Lydian rule.

Satrapy of the Achaemenids

The defeat of Croesus by Cyrus was followed by the conquest of all the Ionian cities. These became subject to the Persian monarchy with the other Greek cities of Asia. In this position they enjoyed a considerable amount of autonomy, but were for the most part subject to local despots, most of whom were creatures of the Persian king. It was at the instigation of one of these despots, Histiaeus of Miletus , that in about 500 BC the principal cities ignited the Ionian Revolt against Persia. They were at first assisted by the Athenians and Eretria , with whose aid they penetrated into the interior and burnt Sardis, an event which ultimately led to the Persian invasion of Greece . But the fleet of the Ionians was defeated off the island of Lade , and the destruction of Miletus after a protracted siege was followed by the reconquest of all the Asiatic Greeks, insular as well as continental.

Autonomy under the Athenian empire

The victories of the Greeks during the great Persian war had the effect of enfranchising their kinsmen on the other side of the Aegean; and the battle of Mycale (479 BC), in which the defeat of the Persians was in great measure owing to the Ionians, secured their emancipation. They henceforth became the dependent allies of Athens (see Delian League ), though still retaining their autonomy, which they preserved until the peace of Antalcidas in 387 BC once more placed them as well as the other Greek cities in Asia under the nominal dominion of Persia.

Satrapy again

Ionian cities appear to have retained a considerable amount of freedom until the invasion of Asia Minor by Alexander the Great .

Hellenistic period

After the battle of the Granicus most of the Ionian cities submitted to the rule of Alexander III of Macedon and his Diadochi . As such Ionia enjoyed a great prosperity during the Hellenistic times with the notable exception of Miletus , which, being the only city of the Ionian League to deny to pay homage to Alexander , was finally leveled after a long siege at 334 BC , and never restored to its previous splendor.

Under Rome

Ionia became part of the Roman province of Asia.

 

Legacy

Ionia has laid the world under its debt not only by giving birth to a long roll of distinguished men of letters and science (notably the Ionian School of philosophy), but also by originating the distinct school of art which prepared the way for the brilliant artistic development of Athens in the 5th century BC. This school flourished between 700 and 500 BC, and is distinguished by the fineness of workmanship and minuteness of detail with which it treated subjects, inspired always to some extent by non-Greek models. Naturalism is progressively obvious in its treatment, e.g. of the human figure, but to the end it is still subservient to convention. It has been thought that the Ionian migration from Greece carried with it some part of a population which retained the artistic traditions of the Mycenaean civilization , and so caused the birth of the Ionic school; but whether this was so or not, it is certain that from the 8th century BC onwards we find the true spirit of Hellenic art, stimulated by commercial intercourse with eastern civilizations, working out its development chiefly in Ionia and its neighbouring isles. The great names of this school are Theodorus and Rhoecus of Samos; Bathycles of Magnesia on the Maeander ; Glaucus of Chios , Melas, Micciades, Archermus, Bupalus and Athenis of Chios . Notable works of the school still extant are the famous archaic female statues found on the Athenian Acropolis in 1885–1887, the seated statues of Branchidae, the Nike of Archermus found at Delos, and the objects in ivory and electrum found by D.G. Hogarth in the lower strata of the Artemision at Ephesus.

The Arabic , Turkish , Persian and Urdu name for Greek is Younan (یونان), a transliteration of "Ionia." The same is true for the Hebrew word, "Yavan" (יוון) and the Sanskrit word "yavana ". Not to be confused with the meaning of the Assyrian name Younan (also spelled, Yonan), a transliteration of Jonah, from the Aramaic and Hebrew, "Yonah", meaning dove or peace.

This entry was originally from the 1911 Encyclopædia Britannica .

 

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